Galatians 5:1--15
"You were running a good race. Who cut in on you and kept you from obeying the truth?" (v. 7)

As you read the words of our text today, do you not sense the disappointment the apostle Paul felt over some of the Galatians? "You were running a good race." You were! Ah, there's the problem. They started well but they had been sidetracked. Might the Savior say as much to you and me? We were keen once. We were responding to grace. It came in like the waves of the sea -- grace succeeding grace -- and we allowed ourselves to be carried along by it. Then the time came when God led us to some new task or act of surrender, and we sheered away. When we refused the task we refused also the grace. That's when we ran on to the sandbank. People who started after us have swept past us, not because they are specially favored but because they use all the grace God provides. It's no good putting our lack of keenness down to age or impediments. Before you go to sleep tonight, get alone and be quiet with God. Review your life in God's light. Ask yourself: Where did I fall out of the race? Invite God to show you the place where you drew back. When He does, repent of your unwillingness to use His grace (there will be grace available for you to face up to this) and tell Him you want to be back in the race again, pacing forward spiritually, along with the most ardent souls you know. It will delight God and make the angels sing. "Look," they will say, "he (or she) is moving again. And with speed. Hallelujah!"

Prayer:

O God, may this day be a turning point in my spiritual progress. Help me take this truth to heart that when I refuse Your challenge I refuse the grace that goes along with it. Today I move off the sandbank. By grace. Amen.

Written by Selwyn Hughes

2 Corinthians 2:12-3:6
"... thanks be to God who always leads us in triumphal procession in Christ ..." (v.14)

Some of the characteristics of faithfulness are honesty, reliability and a deep concern for truth. Another characteristic is the quality of carrying through on all God's commands to us -- keeping faith to the end.

To help us come through the times of testing everyone has to face at some time, the Holy Spirit builds into us the ability to see things through to the end. One writer has listed the eight fiercest tests a Christian faces in this world in this order: (1) Humiliation -- a savage and plausible attack on our reputation. (2) Suffering -- physical, mental or spiritual. (3) Bereavement -- especially in relation to a loved one whose death was "untimely." (4) Estrangement or treachery from one's family and friends. (5) Doubt -- deep, dark and awful. (6) Failure -- the breaking up of one's life work. (7) Dereliction -- the sense of being forsaken by God. (8) A slow, painful and unillumined death.

Not all of us have all of them to meet, but meeting any one of them can be a strong and severe test. How does a Christian triumph in the midst of such fierce testings as are listed above? Any triumph we experience at such times is the triumph of the Holy Spirit. He dwells in us, not just for the pleasure of inhabiting our beings, but to lead us to victory over all our problems. Perhaps you are being called to face one or more of these eight points of testing this very moment. Then take courage -- the Holy Spirit is with you and in you to take you through the fire and bring you out triumphant.

Prayer:

Father, I am grateful that Your Spirit dwells within me to lead me through to victory. Even in my darkest trials You are there, inspiring me and causing me to triumph in all things. Thank You, Father. Amen.

Psalm 51:1-19
"Surely you desire truth in the inner parts ..." (v.6)

We examine now the seventh fruit of the Spirit -- faithfulness or fidelity. Faithfulness (Greek: pistis) is the quality of reliability or trust-worthiness which makes a person someone on whom we can utterly rely and whose word we can utterly accept.

It has been said that the ultimate test of a person's character is: Are there any circumstances in which that person will lie? If so, then that person's character is blemished. I know a Christian worker who puts in hours of service and who would work his fingers to the bone for anyone in need but, sadly, he cannot always speak the truth. That basic falsity cancels out much of the value of his accomplishments.

In a Third World country, where the leaders of churches are obliged to declare their property on their tax returns, one church owned a valuable gold cross. So that they would not have to pay so much tax, they decided to devalue the cross on their tax return and place its value at only a fraction of its real worth. One day the cross was stolen and cut up into small pieces. When the pieces were eventually recovered by the police, the church leaders went to court to prove they belonged to them. The judge called for a valuation of the gold and when told it was of very high value, he judged that the cross did not belong to the church as the stolen cross was of much higher value than the one listed on the church's tax return. So the gold was confiscated by the police. Those church leaders lost not only a cross -- they lost their character.

Prayer:

Father, impress upon me that not only do You desire truth in my inner parts but You have designed my being to function on truth. Unless I live in the truth and by the truth, I violate the structure of my being. Help me, dear Lord. Amen.

Luke 12:35-53
"But I have a baptism to undergo, and how distressed I am until it is completed!" (v.50)

Jesus' behavior when He looked around at the Pharisees "with anger" was not the result of a bad temper but the fulfilling of a redemptive purpose. The cutting was not to hurt, but to heal. When we display anger, it is usually for purposes of destruction rather than construction.

Although Jesus was free from bad temper, however, He was not free from tension, that is: "a state of moderate stress." Moffatt, in fact, translates our text for today in this way: "What tension I suffer, till it is all over!" A certain amount of tension is a necessary part of life. Jesus experienced it, and so will we. And it is not necessarily a bad thing. The violin string that is free from tension is incapable of music, but when tightened gives forth a sound that delights the ear. The tension that Jesus felt was a tension that was harnessed to the interest of others. He was on His way to a cross and the tension was not to be loosed until He pronounced the words: "It is finished."The tension, however, did not leave Him frustrated and bad-tempered; it left Him calm and composed, with a prayer for the forgiveness of His enemies upon His lips. It drove Him, not to pieces, but to peace -- the peace of achievement and victory. This was so because the tension was harnessed to God's perfect will -- hence it was a constructive urge. Unfortunately, many of our tensions drive us, not toward God's will but toward our own will. We are more concerned for ourselves than for the divine interests. This kind of driving will succeed only in driving us "nuts."

Prayer:

Dear Lord and Master, teach me how to harness my tensions to Your purposes, so that they are transformed into rhythm and song. In Christ's Name I ask it. Amen.

Nehemiah 8:1-12
"... the joy of the Lord is your strength." (v.10)

Joy is part of a Christian's armor. Jealousy, for example, can quickly find a lodging place in a heart which is unsatisfied. The joy of Jesus banishes all that. This particular fruit of the Spirit secures us from the sins which can so easily beset us. Brimming joy, for example, helps to cancel out any envy that may arise within us. Instead, our souls long to share the treasures that we ourselves have found.

Joy keeps us alert and alive spiritually. Disease germs, we are told, penetrate most easily into a body debilitated by despondency. So do the termites of the spirit. They enter without ceremony and eat away the health of the soul. Joy gives them no room. It immunizes the spirit against attack. Joy is not just the bloom of health; it is its protection also. Remember, you are made for joy and if there is not joy in your life, then there is something wrong: joy is being blocked. Clear away the blocks and joy comes automatically.

If you are conscious that you lack this deep abiding joy, then look within. Ask yourself: how close am I to God? What steps do I need to take to deepen my relationship with Him? Give yourself to Him fully. If He is to transfer to you His total joy, then He must have the total you. A garage has a sign: "Limp in -- leap out." That's what will happen to you when you surrender yourself fully to Him. You will limp in and leap out. God is not withholding Himself and you must not withhold yourself. Where the two meet, joy is inevitable.

Prayer:

O Father, forgive me that I go bumping through life on the broken springs of pleasure when I ought to be cruising in joy. I submit my life to You today for spiritual repairs. I limp in -- help me to leap out. Amen.

For reading & meditation - Philippians 2:5-16
""... continue to work out your salvation ... for it is God who works in you to will and to act according to his good purpose."" (vv. 12-13)

We ended yesterday by saying that the biblical response to all of life's problems is to take advantage of the unfailing grace of God, and turn our setbacks into springboards. I know that some will respond to that statement by saying, ""It sounds good in theory, but it's hard to put it into practice. What about the hurts that some people carry inside them, that make it difficult or sometimes impossible for them to make use of God's grace to turn their problems into possibilities?"" I do understand and sympathize with the wounds that people have, which sometimes militate against their desire to respond to life in a biblical way. I know from firsthand experience the arguments that people can put forward to avoid doing what God asks in His Word. However, I must take my stand, and so must you, on the authority of Scripture, and affirm that God never asks us to do what we are incapable of doing. Much of evangelical Christianity, I am afraid, is man-centered. We need a return to a God-centered position which does exactly what God asks, whether we feel like it or not. I freely confess that there are times when I don't feel like obeying God. I know, however, what is right - that God has redeemed me and that I belong to Him - and I do what He wants me to whether I feel like it or not. What controls you in your Christian life - your feelings or what you know God asks and expects you to do? Your answer will reveal just who is in the driver's seat!

Prayer:

Gracious and loving heavenly Father, teach me the art of responding to life, not with my feelings but with a clear mind and a clear resolve. Help me to do what is right - whether I feel like it or not. For Jesus' sake. Amen..

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

Thoughts on today's verse

I hate racism and exclusivity. But my loathing does not even approach God's revulsion at these things. On the other hand, we can anticipate the choir of heaven if we will accept one another in Jesus and not let race, language, culture, or suspicion keep us from loving each other as we have already been loved by the Savior.

Prayer:

Holy and Righteous Father, I pray that we will let your Spirit and your grace help us tear down any wall that divides your people based on race, culture, or privilege. Teach us, teach me, to love all people the way you do. Through Jesus I pray. Amen.

For reading & meditation - Ecclesiastes 3:1-4
"There is a time for everything, and a season for every activity under heaven ..." (v. 1)

Refuse to be obsessed with time. It is right to be concerned about time, but it is not right to be obsessed with it. Do you live life by the clock? Then you are a candidate for stress. When filmmakers want to create tension, they show a clock relentlessly ticking away. Such tactics are pointless when applied to the ordinary issues of everyday life. Nervous glances at a watch will generate tension when you are caught in traffic, but they will not make the traffic move any faster. Fretting will do nothing to alter the situation. So learn to relax, and do not become intimidated by time. Some people live life as if they are on a racing track, and set themselves rigid lap times for the things they want to accomplish during the day. Two motorists were given the task of driving for 1,700 miles. One was asked to drive as fast as he could without breaking any speed limits; the other was told to drive at any comfortable pace. At the end of their journeys, it was found that the faster driver had consumed ten gallons more gas and doubled the wear on his tires; by driving at a speed which, in the end, proved to be only two miles per hour faster than the other driver! A man said to me in a counseling session when I advised him to slow down: "The trouble is that I'm in a hurry - but God isn't!" Learn the wisdom of letting things develop at their own pace, and follow the maxim that says: "Don't push the river - let it flow."

Prayer:

O Father, save me from being obsessed by time. Help me to see that I have all the time in the world to do what You want me to do. And when I am overconcerned, I am overwrought! Help me, dear Father. Amen.

September 3

For reading & meditation - Psalm 103:1-22
"... the steadfast love of the Lord is from everlasting to everlasting upon those who fear him ..." (v. 17, RSV)

We continue exploring ways in which we can become strong at the broken places caused by deep and disturbing doubts. Another point we should keep in mind in relation to this question of doubt is that some doubts are rooted more in the emotions than in the intellect. Our emotions are an important part of our being, and they can do much to make our lives either miserable or meaningful. When emotions take over, they cause our thinking to waver, so that we can come to faulty conclusions about life. Ask yourself this question now: am I a person who is ruled more by my emotions than by my intellect? If you are, then it is likely that your doubts are rooted more in your feelings than in your mind. Many years ago, a Christian university student came to me complaining that he had serious doubts about the inspiration and reliability of Scripture. As I counseled him, I heard the Spirit say, "This is not an intellectual doubt, but an emotional one." I explored with him the area of his feelings, and he confessed to me that he could never remember a time in his life when he ever felt that he was loved. When the emotional problem was resolved, his doubts vanished of their own accord. His problem was not intellectual, but emotional. Reason and emotion are both important in life, but decisions, especially decisions about the Christian life, must be built not on what we feel to be true but on what we know to be true.

Prayer:

My Father and my God, help me trace my problem to its roots and meet me at the point of my deepest need. This I ask in Jesus' Name. Amen.

For reading & meditation - Matthew 15:1-20
"For out of the heart come evil thoughts ..." (v. 19)

We turn now to focus on yet another place where life can break us - through the affliction of evil thoughts. I am thinking not simply of an occasional wrong thought popping into one's mind, but of those situations where people become oppressed by thoughts which are obsessive and repetitive. A letter I received some time ago said, "My private discussions with Christians of all denominations has led me to believe that more are afflicted and oppressed by evil thoughts than we might imagine." When the late Dr. Sangster, the great Methodist preacher, once visited Bexhill-on-Sea, he found a lovely avenue of trees. A nature lover to the core, he walked admiringly up and down the avenue, and then noticed a strange thing. Two of the trees were dead, and not only dead, but dismally and evilly offensive. Frost could not account for it; their neighbors were all healthy. He made inquiries, and found out that the gas main which ran underneath them had been leaking! Everything on the surface had been in their favor - the sea breezes, sunshine, rain ... but they had been poisoned from beneath. There are many Christians like that. Perhaps you are one. The circumstances of their lives all seem in their favor - a good job, a happy family, a pleasant environment, a fine church, yet their lives are mysteriously blighted by evil thoughts. Who can help us when our lives are spoiled by continual and oppressive evil thoughts? Jesus can! Christ can not only heal the brokenness but also make you strong at the broken place.

Prayer:

O Father, I am so grateful that You are showing me Your indomitable way. You can do more than sustain me in my weakness; You can turn my weakness into strength. Make me strong in this area. For Jesus' sake. Amen.

For reading & meditation - Ecclesiastes 7:21-29
"So I turned my mind to understand, to investigate and to search out wisdom ..." (v. 25)
What steps must we take, when broken by failure, to ensure that we become strong at the place of weakness? Keep in mind that the principles we are considering are not only corrective, but also preventative. The first thing we should do, whenever we have failed in anything, is to analyze the reason for the failure. These are some of the questions you should ask yourself: Have I contributed in any way to this failure by such things as inattention to detail, lack of preparation, naivet?, wrong timing, disregard of moral principles, or insensitivity to other people?s feelings? Another question is: What does God want me to learn from this failure? It is difficult, of course, to sit down and question yourself like this when failure strikes; but, as soon as possible after the event, try to assess the lessons that can be learned by honestly facing your emotions - such as hurt, anger, anxiety. Remember, when we stop learning, we stop living. Yet another question to ask yourself is this: Has God allowed this failure so that His purposes for me might be made clear? I know a man, well-known in evangelical circles, who, when he was in his teens, mapped out a career for himself. Although a brilliant student, he failed the entrance examination into his chosen profession. When the news was broken to him, he simply said, "Lord, I just know You are involved in this: what do You want me to do?" This was the moment God had been waiting for, and He showed him a new path that has made him Christ's ambassador to millions.
Prayer:
Father, help me to face my failure in the knowledge that some good can be wrested from even the most depressing circumstances. Show me that incisive questions can bring incisive answers. In Jesus' Name. Amen.

For reading & meditation - Proverbs 4:10-27
"Let your eyes look straight ahead, fix your gaze directly before you." (v.25)

We continue looking at the issue of sexual experience and its need to be kept within marriage. Some temptations cannot be avoided; some, however, can. Anatole France has a story in which God and the devil are talking of a beautiful young girl. God asks: "How dare you tempt such a lovely creature as that?" The devil replies: "Well, she came on to my ground." R. W. Everrood tells this story: A young man seeking his fortune was travelling across a desert when he came across an oasis at which a beautiful girl sat spinning on a loom. He asked for a drink and she said, "Certainly, providing you let me put these threads around you that I am spinning." He agreed, thinking he could easily brush away the thin gossamer threads as one would brush away a spider's web. After drinking the water, he fell asleep and awoke to find himself tied by thick, strong cords. And what was more, the beautiful young girl had changed into a disgusting and ugly hag. The best way to deal with temptation is not to go toward it. Paul's advice to young Timothy was this: "Flee from all this" (1 Tim. 6:11). John Ruskin says: "No one can honestly ask to be delivered from temptation unless he has honestly and firmly determined to do the best he can to keep out of it." My advice to every unmarried man and woman reading these lines - and married people, too - is this: Keep out of the devil's territory. Don't go on to his ground.

Prayer:

O God, make me alert to the dangers that beset my path and when I move toward them unsuspectingly, grant that all the warning bells may ring within my heart. I know You will do Your part; help me do mine. In Jesus' Name I ask it. Amen.

For reading & meditation: Proverbs 13:1-10
"The sluggard craves and gets nothing, but the desires of the diligent are fully satisfied." (v.4)

Today we come to the fourth of the seven pillars of wisdom - diligence. The wise are those who persevere, who persist in following that which is right, who stick with it and never give up. One of the great needs of our day is for diligence to be put back into life - especially among the young. A Christian educator writes: "Diligence in the young is something that is built into them not by precept but by example. In today's world there are not enough examples of diligence to inspire or guide." Diligence does not seem to be esteemed in the way it once was. Prior to my conversion, I lacked greatly in diligence simply because I chose not to apply myself to anything. Then in my teens Christ came into my life and by His coming disturbed my complacency and challenged me to apply myself to the things that were before me. The result? I covered more ground in the first year following my conversion than I did in the previous two or three years. A year or so after my conversion, an uncle of mine said to my father, "I wondered whether he had been really converted but by his diligence I can see he has found God." Forgive the continued personal emphasis, but if it had not been for the diligence I learned at the feet of Christ, I would not have been able to continue writing Every Day with Jesus. I learned diligence from the One whose life and character were the very epitome of this quality - Jesus. He is diligence personified.

Prayer:

Gracious and loving Father, I also long for this facet of wisdom, the quality of diligence. Prune from me all laziness and indolence, all lethargy and dodging of responsibility, all complacency and pride. In Jesus' Name I ask it. Amen.

For reading & meditation: Proverbs 14:14-26
"A simple man believes anything, but a prudent man gives thought to his steps." (v.15)

We saw yesterday that all relationships, both human and divine, are fun-damentally governed by trust. Without trust, society would deteriorate into paranoia - the feeling that everyone is out to get you. Mental health specialists see an inability to trust as a symptom of emotional illness. Erik Erikson, a famous psychiatrist, says that the capacity to trust is the foundation of good emotional health, and conditions such as chronic anxiety, high nervousness or paranoia could be caused by an inability to trust. Although people may let us down and betray our trust, we must be careful that we do not allow those experiences to lead us to the conclusion that everyone we meet is a conspirator. On the other hand, you will no doubt have come across the expression "a trusting fool" - a phrase used to describe the person who is unable to discern the diabolical schemes that might be hatched up to exploit him. Erikson also says: "Unless we have a balanced approach to life - a basic trust together with a certain degree of caution - then we will never achieve emotional maturity or wholeness." Note his words carefully - "a balanced approach to life." Therein lies the secret. We must learn how to trust while at the same time exercising a certain amount of caution. Our text tells us that "a simple man believes anything," but that does not mean we should go to the other extreme and believe that everything people tell us is a downright lie or fabrication. Truth is a narrow column and we must watch that we do not lose our balance and fall off.
Prayer:

O Father, help me to be a balanced person - one who stands on the narrow column of truth without falling off into one extreme or the other. Remind me that error is often truth taken to an extreme. Keep me in the truth. In Jesus' Name. Amen.

For reading & meditation: Matthew 10:5-20
"I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves." (v.16)

The gospel of Jesus Christ is the only faith that dares to say to its followers: "Behold, I send you forth as sheep in the midst of wolves" (AV). It is as if Jesus is saying: "You will have as much chance of escaping difficulties and opposition as sheep have in the midst of wolves." If you are a Christian, you can expect people to oppose you - even hurt you. Notice what I say: "hurt" you, but not "harm" you. Sometimes God may not protect us from being hurt, but He will protect us from being harmed. One writer puts that same thought in this way: "At times God may suffer His children to be attacked, but providing they are fully abandoned to Him and His purposes, He will never suffer them to be injured." He is using the words "attack" to mean physical or verbal abuse, and "injury" to mean the scarring of the soul. In that sense, no attack from without can injure us; we can only be injured from within by wrong perspectives and wrong choices. Some time ago I quoted a maxim that goes like this: "No man is safe unless he can stand anything that happens to him." A young student wrote to me and said: "Then there aren't many people who are 'safe' - are there?" I point you now to another verse to lay alongside our text for today: "For the Lamb in the midst of the throne will be their shepherd" (Rev. 7:17, RSV). Christ's being on the throne is the pledge that we, too - somehow, some way - shall pass out of the midst of the "wolves" of people and things, to victory over both.

Prayer:

Lord Jesus, Master of every situation - even on a cross where You dispensed forgiveness to Your crucifiers - give me this mastery over circumstances. Help me to see I am not beaten until I am beaten within. Amen.

For further study:

2 Corinthians 4:1-12; Colossians 3:3-4; Revelation 1:18
1. What was Paul's testimony?
2. How did Paul view life?

For reading & meditation: 2 Corinthians 5:14-21
"Therefore, if anyone is in Christ, he is a new creation '" (v.17)

We ended yesterday by saying that because Paul had died to all self-interest, he was not at the mercy of ambiguity and uncertainty. Sure of God, he was sure of the future. You see, if you don't surrender to God, don't think you don't surrender. Everybody surrenders to something. If you don't surrender to God, then you will surrender to something else - your moods, your circumstances, your fears, your self-centred concerns. And if you do, you will end up becoming downcast and disillusioned. A doctor tells of being called to see a patient, the head of a large company, who was having increasing attacks of asthma. The doctor could find no physical basis for the asthma, and so he asked the man: "Is there anything troubling you?" The patient replied: "No, doctor, I'm a member of a church, in fact an official in the church - nothing is troubling me." The next day the patient again sent for the doctor and said to him: "Yesterday I told you nothing was troubling me, but I've been talking to God all night. I looked at the ceiling and saw the words: 'Seek first the kingdom of God.' Doctor, I've been seeking my own kingdom. I've been a completely self-centred man. But last night something happened to me. I'm seeking first the kingdom of God." The doctor said: "I went away with tears streaming down my cheeks. I had seen the birth of a soul." Surrender means not just the birth of a soul, but the birth of everything - new relationships, new perspectives on life, new power to face whatever comes, and a new sense of certainty and belonging - a new everything.
Prayer:

O Father, it is obvious that unless my confidence is placed in the Ultimate, then I will not be able to cope with the immediate. Help me to be a fully surrendered person. For surrendered to You, I need surrender to nothing else. Amen.

For reading & meditation: John 15:1-11

"This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples." (v.8)


Over these last few days, we have been seeing that just as Christ came face to face with the issue - To die or not to die - so also must we, His disciples, face a similar challenge. It is one of the axioms of the Christian life that in order to realise God's purposes in our lives, we must be prepared to die to all self-interest. Why is this so necessary? What possible purpose can our Lord have in making such a demand? Our text for today gives us the answer: "This is my Father's glory, that you may bear fruit in plenty and so be my disciples". The Father's "glory" is what? Rainbows? Waterfalls? Chanting angels? No, the Father's "glory" is men and women who bring forth fruit in plenty. Is your life fruitful? Does it yield a rich harvest from which your Lord will derive eternal pleasure? If not, then perhaps the reason is that your are "a corn of wheat afraid to die". You draw back from experiences which are designed, not to demean you, but to develop you. And if you are afraid to die, then, as Jesus put it, you "remain only a single seed". A women once came up to me after I had preached a sermon on this theme, and said: "Why is God so cruel in demanding so much of us?" She meant: Why does God demand the one and only thing I own - me, myself? It seemed to her that she would be consenting to her own extinction. She saw only what she had to give up - not what she had to gain. If we are to win this battle, then we must do as Jesus did and continually focus our gaze on the fact that beyond the chosen way of the cross lies ultimate power and victory.

Prayer:


My Father and my God, I do not want to shirk, to dodge, or to put things off. Help me, and help me now, to face this issue of the death of my self-interests so that it is settled once and for all. Amen

For reading & meditation: Psalms 42:1-11
"My soul thirsts for God, for the living God '" (v.2)

Yesterday we looked at the words: "Whom have I in heaven but you?" Now we examine the second part of that text: "And earth has nothing I desire besides you" (Psa. 73:25b). Personally, I find these some of the most enchanting words in the whole of the Old Testament. The first part of the verse is put in a negative, and the second in a positive form. Having looked around and seen that there is no satisfying substitute for the Almighty, the psalmist goes on to make the positive assertion that from the bottom of his heart he desires to know God. He has come to see (so I believe) that it is more important to desire God for who He is than for what He does or what He gives. In a sense, the psalmist's entire problem arose out of the fact that he had put what God gives in the place of God Himself. The ungodly were having a good time while he was having a bad time. Why was he having to suffer like this? His trouble was that he had become more interested in the things God gives than in God Himself, and when he didn't have the things he wanted, he began to doubt God's love. Now, however, he has come to the place where he desires God for Himself. The ultimate test of the Christian life is whether we desire God for Himself or for what He gives. Each one of us must ask ourselves: "Do I desire God more than forgiveness? More than release from my problems? More than healing of my condition? More than gifts and abilities?" How tragic that our prayers can be full of pleadings that show, when they are examined, that we are more interested in enjoying God's blessings than we are in enjoying God.
Prayer:

O Father, forgive me that so often I am concerned more with Your gifts than I am with You - the Giver. Help me to long after You, not because of what You give me, but because of who You are. In Jesus' Name I ask it Amen

For reading & meditation: John 20:24-31
"Now Thomas ' was not with the disciples when Jesus came." (v.24)

We said a couple of days ago that those who choose to deprive themselves of fellowship with other Christians miss out on life's greatest science - learning about God. I heard one preacher say: "People who neglect attendance at the house of God are fools because on some favoured occasion something special and powerful will happen - and they will not be there." The passage we have read today tells us of that glorious post- resurrection appearance of our Lord to His disciples. The disciples thought He was dead, and although there were rumours of His resurrection, they were not convinced. Suddenly, He appeared to them - they saw Him, heard Him, and felt the impact of His mighty presence. But here is the heart-rending tragedy of it: "Thomas ' was not with the disciples when Jesus came." Why was Thomas missing from that meeting? Many preachers have speculated on the reasons for his absence, and they vary from Thomas not expecting Jesus to be there, to being afraid for his life. My own view, for what it is worth, is that there was something wrong with Thomas himself. The root cause of his defection, so I believe, was his own doubting and denying heart. My experience in the ministry has taught me that those who profess to be Christians and yet deliberately absent themselves from fellowship with their brothers and sisters, are the ones who are usually most in need of this fellowship.
Prayer:

Gracious and loving heavenly Father, help me realise that the very time I need to be among my brothers and sisters is when I am at my lowest spiritually. Burn this truth into my consciousness so that it will never leave me. In Jesus' Name. Amen.

For reading & meditation: John 2:13-17
"How dare you turn my Father's house into a market!" (v.16)

We continue thinking about the psalmist's decision to take himself in hand and refrain from relaying his doubts to others. I feel it important at this point to say a further word about repression and expression. Christians, we said earlier, are never to pretend about anything. Whether we worry, covet, resent, hate, we are to acknowledge the reality of who we are at any given moment. Fully admitting to ourselves and to God that we are angry, worried or full of doubts, is not sin. It becomes sin when we constantly focus on it and allow it to drag us down into despair. But does this mean that in order to experience emotional health we must let everything out and tell everybody exactly how we feel? The clear answer to that question is "No", but it is an answer that must be qualified. For example, when seeking help from a counsellor or minister, it would be right to share exactly how you feel. The principle I suggest we adopt in relation to this is as follows: we may express our acknowledged emotions only when such expression is consistent with God's purposes. This is a critical point and it must be understood. The cure for repression is not to "let it all hang out" but to be selective, expressing only those emotions that are in harmony with God's will. We must freely admit to ourselves and to God what is happening to us, but then we must carefully and selectively consider whether it is right and in line with God's purposes to share what we feel with others.
Prayer:

Gracious and loving Father, help me to be honest with my feelings, yet willing to subordinate the expression of them in both timing and manner to Your perfect will. In Jesus' Name I ask it Amen.

For reading & meditation: Malachi 3:13-18
"Then those who feared the Lord talked with each other '" (v.16)

Although in Psalm 73 the psalmist is beset by doubt, he begins, nevertheless, on a triumphant note: "Surely God is good to Israel, to those who are pure in heart." Preachers usually leave their conclusion until the end of their sermon - but here the psalmist begins with it! It might seem strange to some that the psalmist should begin with a conclusion, but this is often seen in the book of Psalms. And the reason is this: the psalmist is so convinced of the fact that God is good that he decides to start right there. It is as if he is saying: "I want to tell you how I moved from doubt to faith, but the thing I want you to get right away is this: God is good." Some commentators believe that in the Temple services there was a time of open testimony and worship, similar to that which featured in the old Methodist class meetings, when individuals gave testimonies to their fellow believers of God's dealings with them. This is one of the most powerful ways of building the spiritual life of the Church, but regrettably it does not seem to be widely practised today. If this psalm was part of the psalmist's testimony during an open time of worship, one can imagine the impact it would have made upon the hearers as he related how he emerged from crippling doubt to renewed confidence in the goodness of God. I know of nothing more motivating in the Christian life than for believers to identify and share the spiritual principles which have enabled them to overcome attacks on their faith. When we ignore this principle we do so at our peril.
Prayer:

O Father, show us clearly how sharing with each other what You are doing in our lives not only inspires and motivates us, but greatly strengthens the Body. Help us restore this lost emphasis wherever it is missing. In Jesus' Name. Amen.

For reading & meditation: Hebrews 6:1-20
"... Jesus, who went before us ..." (v. 20)

Out of all the aspects of truth that surround the fact of our Lord's ascension, one of the greatest is surely this - Christ is our Precursor. A precursor is really a forerunner - an advance runner - and that is precisely the term which our text for today applies to the climactic ministry of our ascended Lord. The NIV translates the word prodromos (forerunner) thus: "who went before us." That translation, in my opinion, is not nearly as appealing as that found in other versions, where the word forerunner is actually used. "Forerunner" brings to mind a picture of our Lord as a celestial outrider "bringing many sons to glory" (Heb. 2:10), and reminds us of a petition in the great high priestly prayer: Father, I want those you have given me to be with me where I am, and to see my glory ..." (John 17:24). Henry Longfellow, in his Golden Legend, put it like this: When Christ ascended Triumphantly, from star to star, He left the gates of heaven ajar! Much as I like Longfellow, I have to disagree. Our Lord left the gates of heaven not just "ajar" but wide open. One of the creeds expresses it more effectively: "When Thou hadst overcome the sharpness of death, Thou didst open the kingdom of heaven to all believers." Whatever the future holds for us, we who are Christ's can be sure of this: our Lord has ascended into heaven. And so, too, shall we.
Prayer:

O Father, I see that not only was there an ascension in the life of Your Son, but there is to be one in mine too. According to Your Word, I am to be "caught up in the clouds" and to be with You forever. Lord Jesus, come quickly. Amen.

For reading & meditation: 2 Timothy 1:1-18
" ... our Savior, Christ Jesus ... has destroyed death and has brought life and immortality to light ..." (v. 10)

Several of the world's religions, when faced with the perplexing issue of Christ's return from the dead, explain it in terms of reincarnation. A proponent of one of the Eastern religions says: "Christ's resurrection was really a reincarnation - another soul in another body." I once heard a Christian minister declare that Paul's reference to Christ as the firstborn from among the dead (Col. 1:18) was a clear allusion to reincarnation. There is no doubt that our Lord came from a virgin womb and a virgin tomb, but the body that emerged from the sepulchre was not fashioned in the tomb as it had been when He was an infant in Mary's womb. The body was the same one as before. Others try to explain Christ's resurrection as living on in the recollection of others. "To live in the minds and hearts of those we love," goes a well-known saying often heard at funerals, "is not to die." It has to be acknowledged that some live so vibrantly that it is hard to think of them as dead even after one has attended their funeral. But when we talk about Christ's resurrection, we are not saying He survives in our memories. Recollection is not resurrection. The body which died upon the cross and was laid in the cool tomb on the evening of the first Good Friday was miraculously infused with life once again early in the morning of the first Easter Day. It is as literal and as factual as that. This - nothing less and nothing else - is what we mean by the resurrection of our Lord from the dead.
Prayer:

Father, I am so thankful that in bringing Your Son back to life You brought life and immortality to light through the gospel. I know this to be true for in You there cannot be such a thing as death. Life is so sure - as sure as You are. Amen.

For reading & meditation: Mark 15:16-39
"... when the centurion ... saw how he died, he said, 'Surely this man was the Son of God!' " (v. 39)


I cannot believe that God would write a law of "saving by sacrifice" within our hearts and evade it Himself. The psalmist asks: "Does he who formed the eye not see?" (Ps. 94:9). And Browning said: "He that created love, shall He not love?" We might add: "He that created sacrificial love, shall He not sacrifice"? The old Chinese scholar was right who, after listening for the first time to a missionary telling the story of the loving sacrifice of God through His Son on the cross, turned to one of his pupils and said: "Didnt I tell you there ought to be a God like that?" The leaders of the world's religions stumble over this. A leading Muslim said recently during a television debate: "A God who would stoop and suffer is not perfect." And a Hindu commented: "If Brahman would suffer He would be unhappy, and if He were unhappy He would be imperfect, and if He were imperfect He would not be God." The cross spells out the message that God is prepared to take into Himself the suffering caused by sin and, indeed, to take on Himself the very sins of the ones He created. No other religion can conceive of such a thing. The cross raised on Calvary is but a reflection of an inner cross lying in the heart of God. Through it we see that at the center of the universe is redeeming love. No greater discovery could be made or will be made than that - in earth or in heaven. It is the ultimate in discoveries.
Prayer:

O Father, I see that if self-giving love is the meaning behind the cross, and the meaning of the universe, then it must be the meaning behind my life too. May the cross work itself out in all my relationships from this day forward. In Jesus' Name. Amen.

you know every bone in my body; You know exactly how I was made, bit by bit, how I was sculpted from nothing into something" (Psalm 139: 15). (Msg)

If you are going to discover how God wants to use your life and work, you must know why you were created. If you start trying to determine your purpose in life before understanding why you were created, you will inevitably get hung up on the things you do as the basis for fulfillment in your life, which will only lead to frustration and disappointment.

First and foremost, God created you to know Him and to have an intimate relationship with Him. In fact, God says that if a man is going to boast about anything in life, "boast about this: that he understands and knows me" (Jer. 9:24). Mankind's relationship with God was lost in the Garden when Adam and Eve sinned. Jesus' death on the cross, however, allows us to restore this relationship with God and to have an intimate fellowship with Him. The apostle Paul came to understand this when he said, "I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself" (Phil. 3:10, THE MESSAGE).

Establishing this relationship with God is vital to understanding your purpose. If you don't have this relationship with God, you will seek to fulfill your purpose out of wrong motives; such as fear, insecurity, pride, money, relationships, guilt, or unresolved anger. God's desire is for you to be motivated out of love for Him and to desire to worship Him in all that you do. As you develop your relationship with God, He will begin to reveal His purpose for your life. "For I know the plans I have for you, declares the Lord" (Jer. 29:11).

Today, ask God to help you discover your unique purpose.

The Old Rugged Cross
Romans 5:1--11
"But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." (v. 8)

Can we believe that God is good even though things may be happening around us that seemingly give the lie to that fact? The only place we Christians can go when we are assailed by doubts about God's goodness is the cross. At Calvary we were given undeniable evidence that God is good. We must cling to the cross when in doubt and remind ourselves that a God who would give His only Son to die for us simply has to be All-Goodness. A songwriter put it like this: God is love, I see it in the earth around me; God is love, I feel it in the sky above me; God is love, all nature doth agree; But the greatest proof of His love to me ... is Calvary. Many things about the cross are mysterious, but there is no mystery about divine goodness. There at Calvary it blazes forth for all to see. I often wonder to myself what was happening that was good when my wife was dying with cancer. I couldn't see anything, but because I know God is good I accept that something good was being worked out. A good God was in charge, and I am prepared to wait for the clarification of that until I get home. Then I know He will tell me Himself. God is good no matter what the appearances to the contrary. The "old rugged cross" makes that crystal clear. Let us cling to it, come what may.
Prayer:

O Father, I am so thankful for the cross. It is the one place in a dark and mysterious universe where light breaks through. Help me interpret the darkness by the light, not the light by the darkness. For Jesus' sake. Amen.