Magical information: tables of Correspondences, spells, potions, talismans, sigils, symbolism, and information about herbs, oils, gems, candles crystals, magical alphabets, and methods of working magic such as elemental, knot, trance, etc.Dream symbolism
White ray is a protective and recharging ray. Although white contains all colors it has a distinct flavor of its own. It should be used in cases where a person very tired or depleted of energy. Energy depletions of this type will be focused either in the body or in the mind if they are mentally run down. In the former case the white ray should be directed to the area of the solar plexus and in the latter to the crown of the head. It can also be used in those situations where an individual feels battered by disturbed energies around them. Sealing them in a white, auric bubble of light will greatly help. Sometimes individuals feel that they are processing a great deal of information at night, even to the extent of believing that they are working at night on a healing level. When this happens the individual can wake feeling almost as tired as when they went to sleep. If this is the case for you imagine that you are building a bubble of white light over your solar plexus just before you go to sleep.
Blue ray is the ray of cleansing. In this sense it can be used when you need to draw off energies from the body. Wounds may be purified by this ray and it is very successful in neutralizing the effects of germs, dirt etc. It can also be used for washing through and harmonizing the auric energy fields, and is particularly good at helping combat viral and bacteriological infections such as colds and flu. It , is good practice to cleanse your subjects aura with the blue ray before finally disconnecting at the end of a healing treatment.
Coral or Pink ray is warming, soothing ray and should be used for the relief of pain, headaches and in the treatment of such complaints as arthritis etc. It is also an excellent ray to use when a person is in a very agitated or distraught state emotionally or mentally. In these cases the ray should be concentrated in those areas that reflect the particular condition. With mental agitation this should be to the region of the head and with the emotions the region of the heart or solar plexus. It is a ray that reflects the wonderful peace and calm that is seen in the statues of the Buddha.
Red ray is a powerful burning ray and should be used in all cases that symbolically require drying or where there are excessive fluids. Internally it can be directed to seal gastric ulcers and externally it can be used on badly poisoned wounds or ulcerated places. It is a very physical Ch'i and is not generally suitable for emotional or mental conditions. Experience has also shown that it can cause a little discomfort when being used. This can be counteracted by also sending a dark blue /indigo ray to the surrounding area. This has a form of anesthetic effect.
Indigo or dark blue ray is predominantly the ray of the anesthetist. It helps full pain by causing a slight separation between the energy layers of the body. It can also be called upon in cases where an individual is close to death, where it will assist and ease the "passing on" process.
Lilac or violet ray is a building ray, stimulating new growth at a physical level. It is ideal for cases where fibers or tissues have been damaged or destroyed, such as severe burning or cancer. The lilac ray accelerates the regeneration of new tissue and is therefore very effective in healing wounds of all types. This makes it very useful in assisting recovery from operations. It also carries a flavor of general balance and can be used to align the spirit within the body. Drawing on this ray will help if you feel at odds with impulses coming from the soul or spiritual self.
Green ray has a neutralizing effect and can be very useful with individuals who feel at odds with the world. It has a blending quality that soothes the barbs that some individual carry. It is the predominant color of nature and carries a similar harmonizing quality. However, it is an energy that needs to be used judiciously for it can also turn people in on themselves, encouraging introspection. This maybe helpful in some cases but if there are depressive tendencies it may exaggerate this quality.
Yellow ray is the ray of the mind and intellect. Its vibrant qualities can stimulate mental alertness and is also very helpful in cases of despondency or gloom, helping lift depression.
Magenta ray is the ray of the spiritual self and helps in all areas of transformation. It can be very useful in all cases of past life healing.
Silver ray is used in healing brain or nerve damage in that it will help new connections to be made. It needs to be used sparingly, rather as if it were a thin laser beam.
Gold ray is a very powerful ray that reflects the energy of the sun in its positive or yang aspect. Physical back problems can be a reflection of energetic imbalances that run along the spine. The gold ray can be used to repair or balance these energies and therefore makes a very good adjunct for anyone who requires help from an osteopath or chiropractor. It can also help with eye conditions. It has a very protective quality that is excellent at counteracting negative or chaotic energies. It needs to be used sensitively as some individuals can find it overwhelming.
The above are the major color rays. They will provide a basis for working on many types of conditions. Experiment with them to see if they help with your healing. The colors can be used singly or in combinations, and in any treatment you may need to work using different colors in turn. If you feel drawn to using other colors try and assess the quality that lies behind them.
To use the colors in healing visualize the particular color coming through your hands and being directed to the area of imbalance. If you have difficulty visualizing a color, holding the thought in your mind:
‘I am using a white, blue or whatever ray' will suffice.
Alternatively you can imagine the color over the top of your head and feel that you are drawing the energy through to your subject.
Nature responds very appreciatively to this type of healing, which ‘green fingered' gardeners know only too well, although with some individuals this type of healing is generally carried out intuitively rather than consciously.
Candle magick is probably the oldest and simplest form of ritual magic still performed today. Ever since fire was discovered, the naked flame has been regarded as sacred. In ancient times they used to light touches to invoke the Goddess and Gods.
Today we symbolize those acts by utilizing candles. The naked flame remains the finest and easiest means of focusing in on power and energy.
The use of differently coloured candles symbolizes the nature of intent and ultimately the outcome of a particular spell. Coloured candles are therefore used to pinpoint our focus on a particular deity or planetary association. We need to understand the colour properties and other associations of candles to make magic work.
Black – Are used for Banishing evil or negativity as in uncrossing rituals, Crone Magic, Mourning a loss, Meditation, Feminine Divinity, Samhain. Also used in rituals to induce a deep meditational state. This candle attracts Saturn energy.
Light Blue- Is a spiritual colour and is helpful in devotional or inspirational meditations. It brings peace and tranquillity to the home and radiates Aquarius energy. Use in situations that need to be synthesized.
Royal Blue- Is the colour of Loyalty and is used to promote Laughter and Joviality. Use it to promote Jupiter energy and whenever an influence needs to be increased.
Blue – Is symbolic of the spirits of the West, and the elements of Water.It is used in rituals to obtain Wisdom, Peace, Healing, Tranquillity, Truth, Sleep, Prophetic Dreams, Friendship, Physical Protection and Hope.
Brown – Is symbolic of the spirits of the North, and the elements Earth.It is used for rituals involving Animal Magic and the Home in regards to Material Increase.It eliminates Indecisiveness and improves the Powers of Concentration, Study and Telepathy. Use it also for increasing Financial Success and for locating Lost Objects.
Gold – Fosters understanding and attracts the power of cosmic influences. Use it in rites intended to bring about fast luck or money.When communicating with Solar Deities and for honouring the Gods. This candle generates solar energy.
Grey – Is a neutral colour and is useful when pondering complex issues during meditation. In magic, this colour often sparks confusion. It also negates and/or neutralizes a negative influence.
Emerald Green - This candle is important in Venusian rituals. It attracts Love, Social Delights and Fertility.
Dark Green – Are used for Beauty, Employment, Fertility, Healing, Success, Good Luck, Prosperity, Heart Matters, Money and Masculine Divinity. Being the colour of Ambition, Greed and Jealousy, it can be used to counteract these influences in a ritual.
Orange – Are used for Creativity, Attraction, Stimulating Energy, Legal Matters, Success, New Home, Intelligence and Mental Clarity. It charges and recharges the intellect and combines with any other candles to stimulate their actions. Use for rituals stipulating Mercury energy, and sometimes-solar energy. Also used during Samhain.
Pink– Promotes Romance and Friendship, and is the standard colour used for rituals to draw affections. It is used for Love, Honour, Friendship and Fidelity. A colour of femininity, it brings lively conversation to the dinner table.
Purple – Are used for Psychic Ability, Wisdom, Spirituality, Success, Independence, Spiritual Growth, Power, Healing and the Feminine Divine. Ideal for rituals to secure Ambitions and Financial Rewards. Increases Neptune energy.
Red – Is symbolic of the spirits of the South, and the elements of Fire.It is used for Strength, Courage, Power, Passion, Health, Energy, Vitality, Love and Will Power. It increases magnetism in rituals and draws on Aries and Scorpio energy.
Silver– Is used to remove Negativity, encourage Stability and helps to develop Psychic abilities. Use for Protection, Honouring the Goddess, Telepathy and Clairvoyance. This candle attracts the influence of the Goddess.
White– Is a balance of all colours and is used for Meditation, Healing, Truth Seeking, Peace, Spiritual Strength and Enlightenment, Rituals involving "Lunar" energy, Purity, Protection, Happiness, Masculine Divinity, and may be substituted for any other colours.
Yellow– Is symbolic of the spirits of the East, and the elements of Air.It is used for Charms, Confidence, Attraction, Wisdom, Visions, Psychic Powers, Mental Powers, Activity, Creativity and Unity. Use it to bring the power of concentration and imagination to the success of a ritual. Also used in rituals where you need to gain someone's confidence or need to persuade someone. This candle generates solar energy.
Magenta - Is a combination of Red and Violet that oscillates on a high frequency. It energizes rituals where immediate action is needed, or high levels of power and spiritual healing are required.
Indigo - Is the colour of inertia. It is used to stop situations or people’s intentions. Use it in rituals that require deep meditation and rituals that require Saturn energy
Tribal and Shamanic symbols November 27, 2004 4:45 PM
This myterious bird-headed figure is on of many found on inscribed wooden tablets written by the early people of Rapanui (Easter Island.) The tablets have never been translated, but are believed to have been religious in nature.
This is a popular symbol of a mythical bird-headed being called Manaia, a Maori spirit guardian and messenger of the gods. This design is worn as an amulet of protection, and is usually carved from bone or jade.
The Akua'ba is a carved figure used by the African Ashanti tribe as a talisman to promote fertility and and to protect pregnant women. A woman carries a blessed doll on her person, and dresses and cares for it as one would a real child.
The Helm of Awe is magical symbol of protection used by early Vikings. Worn between the eyes, it may have been intended to confer invincibility in the wearer or instill fear in one's enemies. Today, it is used as a charm of protection by Asatru believers.
Tribal and Shamanic symbols (cont) April 24, 2005 6:06 PM
The Solar cross is probably the oldest religious symbol in the world, appearing in Asian, American, European, and Indian religious art from the dawn of history. Composed of a equal armed cross within a circle, it represents the solar calendar- the movements of the sun, marked by the solstices. Sometimes the equinoxes are marked as well, giving an eight armed wheel. (The swastika is also a form of Solar cross.)
The sun cross in its most simplified form (shown above) is known in Northern Europe as Odin's cross, after the Chief God of the Norse pantheon. It is often used as an emblem by Asatruar, followers of the Norse religion. The word "cross" itself comes from the Old Norse word for this symbol: kros.
The Celtic cross is a symbol of the Celtic Christian Church, borrowed from the pre-Christian Celtic Pagan emblem of the sun God Taranis:
Another similar symbol is the emblem of the ancient Assyrian God Shamash: The Lauburu (four heads), a traditional Basque emblem, is also a form of solar cross: The Etruscan God Ixion was often depicted crucified on a solar wheel (note the similarity to the Chi-Ro cross): The Aztec solar deity Quetzalcoatl, depicted crucified on an equal armed cross:
Tribal and Shamanic symbols (cont) April 24, 2005 6:08 PM
A gigantic earthwork found carved into chalk bedrock on a in Dorset, England hillside. The figure is of indeterminate age, but is believed to date from the Iron age, and is probably a representation of the Celtic God Ogmios.
The Chi-wara headdress honors the mythical antelope who brought farming to the Bamana people of Mali. An important ritual implement, the Chiwara headress is worn in ritual dances, always in male/female pairs. It symbolizes harmony between men and women, and promotes the groth of the millet crop.
Hopi symbol, representing a cloud with rain- a symbol of abundance and fertility.
Kokopelli is an ancient character- a hunchbacked, dancing fluteplayer depicted on prehistoric American rock carvings. The origins of the figure are a mystery, and he figures in many Native American stories, where his age and role vary. He is generally believed to have been a fertility symbol, often depicted as a phallic character, carrying a pouch of seeds, or wearing antlers. Kokopelli symbols often appear in the context of rain, pregnancy, prosperity, and marriage.
Kokopelli is a Hopi word meaning (roughly) wooden-backed; most of the familiar depictions of Kokopelli are copied from Hopi art, which in turn is derived from ancient Anasazi glyphs.
Tribal and Shamanic symbols (cont) April 24, 2005 6:10 PM
This is one the best known Native American symbols. The Lakota name chanupa means 'reed' (calumet means reed in French, and was used as an insult to native Canadians). It is used in Native ceremonies as a blessing and an offering. The phrase 'peace pipe' originates with western settlers who observed its use during peace negotiations.
The heartline is found on Zuni fetish drawings of animals; it represents the life force of the animal, and amulets containing heartline drawings are considered powerful talismans.
The figure above is known as the "Man in the maze," an emblem of the Tohono O'odham Nation of Southern Arizona (formerly known as the Papago Indians). The design, depicting a man exiting a labrynth, is most often seen on basketry dating back as far as the nineteenth century, and occasionally in Hopi silver art. Labrynths are common motifs in ancient petroglyphs (Native American rock art), and often resemble those found in ancient Greece and other parts of the world.
This symbol is said to represent a person's journey through life. Although the design appears to be a maze, it is actually a unicursal figure with many twists and turns; these are said to represent choices made in life. The center is dark, as the journey is one from darkness to light
Tribal and Shamanic symbols (cont) April 24, 2005 6:12 PM
The Mistress of animals, as she is sometimes referred to, is a fourth century stonecarving of an unknown Norse Goddess. She usually appears with serpents in each hand, possibly linking her to the ancient Babylonian Goddess Ishtar, or to the Cretan Bee Goddess. She is probably a creator goddess, as she is shown in a birthing position.
The triskele above her head most likely symbolizes the Goddess as creatrix. It is made up of the three animals emblematic of the Celtic domains of existence: the boar, representing the earth; the snake, an emblem of water; the bird, representing the sky
Definition: One of several dancing figures from a cave painting in Ariege, France, dated 10,000 BC. Nicknamed the "dancing sorcerer," it is believed to represent a shaman in ceremonial dress, or in the form of a shape shifter. The composite creature has the tail of a wolf, the body and antlers of a deer, the eyes of an owl, and the paws of a bear. It may be related to early depictions of the Celtic deity Cernunnos, the master of animals.
This symbol, reminiscent of a yin-yang, is the emblem of the Mayan God Hunab Ku, the supreme creator God of the Maya. It represents the solar calendar, balanced forces, and perfection.
The Venus of Willendorf is a small, carved stone figure of a woman, most likely a representation of a Goddess. It takes its name from the site where it was discovered in the early twentieth century in Willendorf, Austria.
The figure is dated between 22-24,000 BCE. The purpose of the statue cannot be determined because oif its great age, but it is assumed to be a fertility charm or a representation of a goddess. Its most striking features are its exaggerated, voluptuous form, and its lack of a face- braids or decorative work continues all the way around the head. Faint traces of red ochre pigment suggest ritual use.
To date, hundreds of similar carved ritual figures have been discovered all over the world- their exact purpose can only be speculated about.
Tribal and Shamanic symbols (cont) April 24, 2005 6:13 PM
The spirit ship is found on Norse stonecarvings dating back to the fifth millenium BCE. It is most commonly found on funerary monuments, where it represents the journey to the afterlife. It has obvious connections to the Viking practice of sending the deceased into the afterlife aboard a burning ship. Interestingly, the form of the ship in the ancient carvings is identical to the Viking longship.
Similar carvings have been found in Canada, dating as far back as 800 BCE.
YOUR ASTRAL CANDLE? December 29, 2004 7:46 AM AQUARIOUS-Blue PISCES-Violet ARIES-Red TAURUS-Green GEMINI-Yellow CANCER-Silver LEO-Orange VIRGO-White LIBRA-Pink SCORPIO-Red SAGITARIUS-Purple CAPRICORN-Black
GOOD LUCK CANDLE CHANT
(SAY THIS IN FRONT OF YOUR ASTRAL CANDLE)
Candleflame, Candle burn, See the wheel of my life turn Candle burn, Candle bright, Turn me now towards the light. submitted by Roseflame F.
[report anonymous abuse]
Identify Your Stone Allies-How-To Exercise February 08, 2005 1:21 PM Adapted from Shamanic Experience, by Kenneth Meadows (Inner Traditions, 2003).
Everything around us may be considered a ‘reflector’ of some kind. Even people we meet, whether we like them or not, are in some way ‘mirrors’ of our own selves. The reason we don’t recognize them as such is that we don’t see those faults or qualities within ourselves.
Simple Solution:
Crystals are particularly powerful reflectors for they are light-bearers. They receive, store, and transmit light. The way they can help us most is by enabling us to discover our inner ‘light’ that connects us with the Light that is the source-center of All That Is. So crystals are primarily allies for self-transformation.
Learn here how to identify a stone ally:
To find out why a particular stone has come to you, hold it in your left hand and lie down in your indoor power spot. Close your eyes and hold the stone to your navel. This is the centre of your energy-system and where you are able to establish contact with anything in existence. Then, mentally ask the stone why it has come to you.
Although a stone’s ‘awareness’ is entirely different from ours, it is possible to communicate telepathically. Images in the form of shapes or colors may come into your mind, or a mental picture may form.
You may have a visionary experience which may seem like a dream. Such an experience, though, may not happen right away, so you may need to persist with this exercise over a period of time.
The secret is not to ‘try’. You merely relax and don’t ‘do’ anything. It is like looking at a blank television screen immediately after switching on and waiting for a picture to appear.
[report anonymous abuse]
anonymous
Identify Your Stone Allies (cont) April 24, 2005 10:03 PM
In Praise of Stone Allies February 08, 2005 1:24 PM Recently, I've been really focused on my stone allies. At the New Moon (with some help from my son, Danny), I cleansed and charged most of the large stones and crystals in my home. It was a joyful and energizing process. Now I'm turning my attention to my smaller stones helpers. I became mindful of the stones in the jewelry that I wear. They have been great allies for me, and I tend to be a little haphazard about them ... leaving rings and earrings around the house. This weekend I took time to hunt down and collect all my jewellry items (at least the ones I could find ; I polished and cleared them energetically, and organized them in a little set of drawers which I conveniently had around the house. When seen altogether I realize that I have a nice collect of stones. Nothing impressive from a monetary stand-point (so if anyone reading this is contemplating a big robbery to procure my jewels you can abandon that plan as pointless right now But from a stone ally perspective I feel really blessed ... aragonite, amber, green & purple amethyst, labradorite, moonstone, pink and watermelon tourmaline, green sapphire, lapis, turquoise, peridot, smoky quartz, pearl, malachite drusy ... to name a few.
So why am I sharing this ... am I just braggin' about what's in my jewelry box? Nah, it's just that about 14 years ago I was in a pretty dark place in my life ... off track and struggling to find a different momentum tunnel (nevermind the light at the end of it). I was standing in a department store with my mom, eyeing a strand of cut-glass beads. "That's pretty," I said, and she impulsively bought them for me. I was grateful. Disproportionately so and she commented on that. Then it hit me ... I wasn't allowing myself to have anything pretty. I had never bought myself any jewelry (except the occassional pair of cheap earrings) -- suddenly this weird unconscious belief that I couldn't give myself anything pretty surfaced.
After that I started buying jewelry. Nothing expensive, but with real gems (rather than cut glass). I didn't know it at the time, but I was being called to certain stones, because they had energies I needed at that time to begin turning my life in a better direction. It wasn't simply about giving myself something pretty; it was about nourishing myself, caring for myself. About a year and half later, I went out and bought my first crystal pendant ... a quartz with a citrine tip. It sounds a little silly now, but it was a big step for me. Going into that metaphysical crystal shop, where previously my husband had mocked the stones and their attributes. That day I went alone and emerged empowered with quartz and citrine allies, it was a nexus-day. That pendant came to symbolize the true beginning of my spiritual reclamation. I wore that pendant until it fell apart, but I kept the stones tucked in a drawer all these years. This week I found them in the course of this project. I looked at them with such gratitude, real love. I'm contemplating the appropriate future for them ... I feel like they should be set in a place of honor ... like a merchant's "first dollar earned" hung up on the shop wall. Something to be celebrated, appreciated, and held with gratitude.
Along the way, stones have continued to be sweet and faithful allies. In recent days, I have found new stones are calling to me, varieties I've never worked with before ... some I've never even heard of before. I feel as though I am whole new adventure is unfolding before me ... I rise to greet it, with gratitude.
Kundilini & Chakras March 10, 2005 8:01 AM Kundilini What is Kundilini? Many people have different ways of naming it, but Kundilini is basically the flow of energy through the chakra stem. The energy flows in a clock wise motion from the root chakra to the crown, and back to the root. This energy stimulates each chakra point as it matures and opens. In order for the soul to begin it's work on karma or spiritual lessons, the chakra that is in line or associated with that spiritual energy must also be open and ready to join in the process for work. Kundilini stimulates the chakra center and helps prepare the point to open and release the karmic energy held within it. For instance, to work on intimate relationships on a spiritual and karmic level, the root chakra needs to be matured and open for expressing this type of sexual energy. There are exceptions, for karmic reasons of course, but for most people, Kundilini isn't ready to open all the chakra centers until the physical body has developed and progressed to the point of puberty.
Chakras Chakras are the energy vortices at a sub-atomic level of your spiritual body. They are the spiritual DNA holding the trace memories from past lives and act as the input centers for the cells of the body. The chakras are the physical manifestation of the soul in the human body. Simply put, the Chakras are the Soul in a physical sense.There are a few different schools of thought for how many chakras there are, their exact placement and the purpose or function of each. In the Tibetan practices there are 9 major chakra centers and multiple minor chakras. Each major center carries with it a special purpose, energy and color vibration. Turning that around, these major chakra centers can also be stimulated by specific types of energy and other vibrations, such as sound and words. Edgar Cayce prophesied that by saying the Lords Prayer, all the chakras can be opened successfully for work. [
Kundilini & Chakras (cont) April 25, 2005 12:32 PM
Where are the Chakras? The chakras can't be seen with the physical eyes, x-rays, MRIs or radio scans. They are sub-atomic energy centers located along the spinal column. Each vortex carries a special energy level that causes the chakra to spin and varying speeds.
The slowest speed spin clockwise is the Root chakra. As you move up the body toward the head, the chakra centers begin to spin faster. The only centers that spin in a counter-clockwise motion are the Pancreas/Spleen chakras. Where as all the other chakras face forward like a round clock, the Pancreas/Spleen sit sideways in the body, almost like a bar-bell.
The energies these centers give the chakra it's own unique focus or purpose within the body. When you are working on issues of choice, you're working with the Thyroid chakra. When you working on matters of transformation within your life, your working on the Solar Plexus chakra. Like the energy of a flame in a fire, the energy of a chakra also carries with it a specific color, as represented in the picture on the right.
Kundilini & Chakras (cont) April 25, 2005 12:35 PM
Pineal (Crown, 1st vortex) Located at the top of the head. Also known as the "crown chakra" it represents the beginning. The connection to the cosmic consciousness. The fastest spinning center, this chakra vibrates the brightest light. The color that most describes this energy level is white.
Pituitary (2nd vortex) Located between the brow, in the center of the forehead. Also known as the location of the "third eye", this chakra is considered to be the gateway to the higher self. Where you receive your spiritual communications. It reflects the oneness of spirit with the oneness of life. This chakra vibrates with a violet glow.
Thyroid (3rd vortex) Located in the throat. This chakra represents the Will center. It is the coming together of the higher and lower chakras. It is the source where spiritual will blends with physical choices. This chakra vibrates with a blue glow.
Thymus (4th vortex) Located in the center of the chest, next to the heart. Also called the heart chakra, it synthesizes the spiritual and physical natures in harmony and love. The center of unconditional love. This chakra vibrates with a green glow.
Solar Plexus (5th vortex) Located where the rib cage meets at the bottom. It represents the creative center, where transition takes form and shape. This center fosters the co-creation with the soul and helps the physical body manifest issues, situations and so on. This chakra vibrates with a bright yellow glow.
Adrenals (6th vortex) Located just a little up and behind the solar plexus. This chakra represents the protection center. This is where the body holds onto the karmic lessons for this lifetime. This center vibrates with a yellow glow, surrounded with a green border.
Pancreas (7th vortex) Located below and to the right of the solar plexus, the Pancreas chakra governs how we honor our physical kingdom. It helps us to maintain our physical nature in balance with our spiritual natures. This center vibrates with an orange glow, much like the color of a pumpkin.
Spleen (8th vortex) Located below and to the left of the solar plexus, the Spleen chakra is the rejuvenation center. It helps the spiritual body heal itself after a karmic lesson has been successfully resolved, or when too much energy is put out to others or to a situation. Like the Pancreas center, this chakra vibrates with a pumpkin color.
Root (9th vortex) Located at the base of the spine, at the cervix. The last and slowest spinning chakra this center governs security and the grounding of ones energies. The security of the soul in this embodiment for guarantee of health and survival. When the Kundilini energy first opens the spiritual body, it begins here at the base. Because this center is located within the area of the reproductive organs, the kundilini will not open until these organs are fully functional. For children, this occurs at the time of puberty. If the kundilini is opened too soon, a child could experience sever bouts of confusion, trauma or even illness. This chakra center vibrates with a red glow.
The upper chakras (from the solar plexus up) are the perineal chakras that progress through each physical embodiment. The energy centers hold the memories, the talents and the past knowledge of all your previous lifetimes. The lower chakras are the annual centers. These chakras are re-created with each embodiment.
Kundilini & Chakras (cont) April 25, 2005 12:38 PM
What Do Chakras Do?
As we progress through each embodiment, the lessons and energy we experience on a day-to-day basis will stimulate a particular chakra center. The chakras affect the regulatory flow of energy, which results in an effect of the physical body. Or simply put, the chakras energy manifests in the body when we're working on issues that relate to the purpose or function of that chakra.
For instance: If you're working on matters of "will", such as choosing not to stand up for yourself and speak your mind, then you may experience disturbances in your throat. If you constantly holding back how you feel, or how you WANT to express yourself, you may develop a sore throat. The longer you ignore the lessons brought to you by this energy vortex, the more severe the disturbance in the physical body will become. The sore throat turns into strep throat and so on.
When you learn the positive force of the lessons you experience, and can move the spirit forward, the energy of the chakra works with you instead of against you. A person who can speak their will, without negative comments, can become a wondrous singer for instance.
How To Clear Chakra Energy
Contrary to popular belief, hold or possessing a certain kind of crystal, lighting a particular colored candle or burning special type of incense will not clear the adverse energy in or around a chakra. The essence of the energy within the chakra is based in your spirituality. You have created the situations that are currently present in your life giving you opportunities to learn lessons and repay karma. How would you be served if all you needed to do to clear that energy is run down to the neighborhood park and find a piece of crystal? The objects can help aid in your mission to learn, or work through your karma. But they can't take it away.
If you'd like to work on clearing your chakras, then you need to look at the karma that is present in your life and how that karma is being reflected in your chakra(s). The best way to move forward is to learn more about karma.
At this time of year our thoughts turn to our Sabbats and our Samhain rituals.I realise many here are Solitary in their path.This is fine,the Goddess does not have to have many voices in one place if the one voice raised in praise is an honest one.
Below is a sample of a Ritual which may help,it does not have to be follwed exactly,in fact it is probably best if you adapt it to suit yourselves.Have fun with this,keep good intention and all will be well.
Ritual plays an important part in many forms of worship and of magical work,some of which are used in the Craft. All forms of worship and magic require a mental state on the part of the practitioner(s) which may be described as concentrated exaltation. Concentrated because the mind must be held on one subject over a considerable period of time, exaltation because a degree of emotion is required which is beyond that found in all but the most exceptional experiences of everyday life. For most people, such a state is not easily achieved and special aids are therefore necessary. These aids may be broadly divided into two classes, though admittedly the borderline is a bit fuzzy. First, there are techniques which are purely mental and therefore act directly on the mind, these being known collectively as meditation. Secondly, there is ritual, which seeks to effect the mind indirectly by manipulating the environment. For instance, when one is in a bad mood it is quite common practice to put on a bit of music to cheer oneself up: this is a simple example of the use of external stimuli to cause an inner change of state and the same principle is basic to all forms of ritual. This leads to our first question:
Which of these two methods, meditation or ritual, would you think was more suited to
(a) worship (b) magical work
Give reasons for your choice.
It is quite common practice to use ritual and meditation in conjunction with each other.
Ritual may be looked on both as a psychological tool and as an art form which uses all the senses simultaneously to create a cumulative effect on the experiencer. It follows that though there have been master artists/psychologists who have developed remarkably effective rituals which have endured down the ages, most people can construct their own rituals, given a reasonable amount of knowledge of the basic principles involved and a certain amount of practice. It is important to ______ that rituals have no effect of themselves but act through the minds and spirits of those who work them - in other words, there is nothing magical about magic. The only advice that can be offered to those disappointed people who have used all the correct, sonorous invocations and sent heavy clouds of incense rolling out in all directions without succeeding in invoking anything more spiritual than the local policeman or sundry dogs, amazed at the antics of man, is, "Once more - with feeling."
The methods used in ritual may act in one or both of two ways. First they may give rise to an inner response which is inborn: rhythm and colour, for example, both act in this way. Of these two, the psychological effect of colour is less well known so we would like you to try a small experiment. Get hold of some large sheets of differently coloured cellophane or trasparent polythene. Choose one colour and completely cover the window(s) of a room with it, holding the sheet in position with celotape. As you may have to use multiple thicknesses to get a deep enough colour it may help if the room is south-facing. Make a note of your feelings after you have been in the room for four or five minutes and also when you come out again into white light. Repeat this experiment using different colours and let us know the result.
The second way in which ritual may act is through conditioned response. Thus a crucifix may have considerable emotional effect on a devout Christian while being devoid of inner meaning for others. Part of the training of one who works ritual is the building up of conditioned response, so that every word or gesture has meaning and effect. The art of developing such a system of conditioning lies in arranging that the conditioned responses are always in harmony with the inborn responses and various systems of correspondences may be used to ensure this. A word of warning must be given here: the acquisition of these techniques must always be accompanied by a corresponding increase in control - everyday life would become quite impossible for the aspiring ritualist if every time somebody twiddled their thumbs in the area he found himself deposited willi-nilli on the Seventh Mystical Plane of something-or-other. In practice, this means that ritual life must be something set apart from ordinary life.
The best book on the subject that the writer has come across is "Magical Ritual Methods", by W.G. Gray. Although the methods described are rather too complex for a simple religion like the Craft, the basic principles which are very well described, are common to all traditions.
To conclude, here is a short ritual of worship for the waxing moon which you can try as near as practicable to the full moon and let us know how it goes:
Find a secluded place in the open. Standing in it, face the moon and place a cup or bowl of water in front of you. With the first two fingers of your right hand extended together and your right arm at full stretch in front of you, turn a full circle clockwise. As you do so, visualise a circle being drawn in the air, dividing off the place where you stand from the rest of the world. Move both your arms upward and outward and say, "Lady, bless this place that it may be fit for your worship." Bring your hands together in front of your chest and hold silence for a few moments. Then say, "Mother of all living, Thy children call, for they walk in darkness." Feel your arms being drawn up and out again and let the moonlight pour into you. Now lift the cup or bowl in your cupped hands and hold it in front of you at chest level, saying, "Lady of the Waters, Thine is the Cauldron. Thine is the cup of the wine of life and Thy love is poured out upon the earth." Now pour out the water on to the earth at each of the compass points saying, "To the east - to the south - to the west - to the north." Returning the now empty cup to chest level, finish with, " For mighty and wondrous are Thy works. So mote it be."
Preparation for a Spell or Ritual January 21, 2005 6:33 PM My grandmother didn't teach me a lot of what would commonly be called magic.
She taught me a great deal about my body, and a lot about physics.
So my solo practice has been about healing, and about learning the physics of magic.
One of the things she taught me was to prepare to do anything. Now, what I was taught was this:
One is very serious about what one wants to do, or one doesn't do it. Serious enough to take a month to prepare.
Now the physics of that is, as I have learned, that as one prepares, one fasts. That means things like carrots to neutralize the body, and lettuces, and fruits and vegetables. Only.
Water is ok, and because fruit is ok, water can have lemon in it.
The physics of this is that one has cleansed the body and it is then ready to use earth energy to do magic.
The people I have asked about this, are people who have fasted for 30 days and know the results....when you think about something after fasting, it appears. It materializes.
And it does this sooner than 30 days...that is a desirable length of time, not always realistic for a lot of reasons.
But this preparation, I believe, is really necessary to being successful, and I say to do magic because that really is what spells and such are all about. I believe one should be prepared before doing a spell, for instance.
I don't know if this is part of living a wiccan way, or if it is considered separate, as in witches not necessarily being wiccan. It may be sourcery, because one's source of energy to create a change, is the earth energy mixed with a clean mind and body.
I'd be interested in any input about this. Not so much about the semantics, but about the preparation others practice.
Allspice: Its aroma resembles a mixture of pepper, clove
and cinnamon. This oil is stimulating and vitalizing. It has been used to treat
depression, nervous exhaustion, arthritis, fatigue, stiffness, flatulence, and
indigestion. Debatable whether it should be used in massage since it is such a
powerful oil. May irritate the skin and mucous membranes. A very warming oil,
gets the circulation going. Blends well with frankincense, ginger, lemon and
orange.
Anise: Spicy, warm, licorice-like aroma. Fishermen use
it to mask human scent while fishing. Well known for its effect on the digestive
system. Could ease palpitations. May have a good effect on asthma and breathing
difficulties. Sexual problems such as impotence and frigidity may be helped.
Said to control lice, good for infectious skin diseases. Blends well with
fennel, petitgrain and rosewood.
Balsam Perú: Brown liquid, vanilla-like scent. Natural
fixative can make a little scent go a long way. Also used as an anti-infective.
Used on chafed skin to soothe. Exotic aroma, anchoring, strengthening and
imparts a rich, earthy scent to perfumes. Some believe it is a skin sensitizer.
Use with caution.
Basil, Sweet: Warm, fiery scent. Blends specially well
with Lavender. Good for tired, overworked muscles, as a mouthwash for mouth
sores and infected gums, for chest infections and digestive problems. Blends
well with bergamot, lavender, neroli and verbena.
Bay: Light, spicy, sweet aroma. May act as an appetite
stimulant and to settle stomach pains. General aches and pains, as well as
rheumatic pains may be alleviated. Blends well with rose, cedarwood, and
eucalyptus.
Bergamot (with and without Bergaptene): Uplifting,
spicy, sweet scent; like orange and lemons with floral overtones. Inhaled, it
relaxes the nervous system and acts as a digestive. Also known as an
expectorant, antidepressant and antiseptic. Blends well with chamomile,
lavender, neroli and geranium. Bergamot is a photosensitizer (increases the skin
reaction to sunlight and makes it more likely to burn) and the photosensitizing
effect can last for several days which is why we offer both types of Bergamot.
Bergaptene free Bergamot reduces this risk.
Birch, sweet: A powerful oil which could irritate
sensitive skin. Best used with caution or not at all. Has an invigorating, even
rousing effect on the spirits. Stimulates the sweat glands aiding the body in
releasing harmful toxins. A lymphatic cleaner and helps keep infection at bay.
Increases the flow of urine. Its diuretic properties could also help with
obesity and cellulitis. Could be good of rheumatism and muscle pain generally
since it eliminates accumulation of uric acid in the joints. Blends well with
chamomile, frankincense, lemon and cajeput.
Cajeput: Sweet, penetrating aroma, camphor-like.
Stimulates the mind and assists with getting it back into balance. Soothes colic
and vomiting. Could help with cystitis. The best essential oil to apply
undiluted to fire ant bites, preferably immediately after being bitten. Blends
well with bergamot, clove, lavender and rosewood.
Camphor: Fresh, clean and very piercing. Analgesic,
antidepressant, antiseptic, antispasmodic, diuretic, stimulant, laxative and
vermifuge. A very powerful oil, overdosing could cause convulsions and vomiting.
Should be avoided in pregnancy and people suffering from epilepsy and asthma.
Sedates nervy types particularly when associated with depression. Raises low
blood pressure. Warms and cools the body where necessary. Good for constipation
and diarrhea. Also helpful with gastroenteritis. May be helpful with stiff
muscles. It is cooling on the skin and, therefore, reduces inflammatory
conditions. Blends well with basil, cajeput and chamomile.
Carrot Seed: Slightly sweet and dry aroma. Used to treat
jaundice and other liver disorders. Recommended for mature skin and/or wrinkled
skin. Blends well with bergamot, lemon, orange and rosemary.
Cassia: Cinnamon-like aroma. Used to stimulate the
pancreas. Blends well with all the spice and citrus oils, geranium and black
pepper.
Cedarwood: Sweet woody aroma which improves as the oil
ages; it is a dark, amber viscous liquid. Some of its properties are antiseptic,
antiseborrheic, astringent, diuretic, expectorant, calming, aphrodisiac and
sedative. Used for acne, dandruff, eczema, arthritis, stress. Blends well with
bergamot, clary sage, frankincense, oakmoss and rosemary.
Chamomile, German and Roman: Both have a fruity,
apple-like aroma. Both contain Azuline, a powerful anti-inflammatory. German has
slightly more and is a deeper blue color. Both have analgesic, antidepressant,
antirheumatic and sedative properties, among many other properties. Blend well
with bergamot, jasmine, palmarosa, rose and ylang ylang.
Cinnamon: Spicy, sharp, and sweet aroma. Used as an
insecticide, antispasmodic and aphrodisiac. Eases colds and breathing
difficulties. Very powerful, should be used with extreme care, skin irritant.
Blends well with clove, frankincense, lavender, orange and thyme.
Citronella: Slightly sweet and lemony aroma. Used as an
insecticide and antidepressant. Its most useful quality seems to be as an insect
repellant. May also help pets get rid of fleas. Also known to clear the mind so
may be useful against headaches and migraines. Blends well with citrus oils,
peppermint, and eucalyptus.
Clary Sage: Heavy, herbal, nutty fragrance. A relaxing,
warming oil, eases nervous tension. Hormone balancer, may regulate scanty
periods. Also soothes digestive problems. Blends well with bergamot, lavender,
lime, and geranium.
Clove: Clove has a spicy and penetrating aroma. Highly
irritant to the skin, must be diluted. Beneficial to the digestive system,
effective against diarrhea, vomiting and spasms. Can help toothache, rheumatism,
arthritis and mouth sores. Blends well with basil, cinnamon, citronella, and
orange.
Coriander: Slightly pungent, sweet and spicy aroma.
Stimulates the mind, especially in the presence of fatigue and tension. May help
memory. Relieves stomach gas and cramps. May have some effect on bad breath.
Alleviates muscle spasms. Blends well with bergamot, lemon and jasmine.
Cypress: Cypress has a woody and slightly spicy aroma.
Its effect on varicose veins is well known. Regulates menstrual cycle. Soothes
anger. Blends well with bergamot, lavender, lemon, pine and sandalwood.
Eucalyptus globulos: woody undertones. Some of their
properties are decongestant, insecticide, analgesic, antirheumatic and
antiseptic. Inhibits proliferation of the cold virus. Deters mosquitoes. Cools
emotions, aids concentration. Effective in all types of fever, lowers the
temperature. Helps with cystitis. Clears up sinus congestion. Blends well with
vetiver, peppermint and clary sage.
Fennel: Floral, herby and slightly spicy aroma. It is
antiseptic, diuretic, insecticide and laxative. It is an excellent body
cleanser, may rid the system of toxins from alcohol and excessive eating, great
for hangovers. Tonic to the digestion. Good for vomiting and colic.
Antispasmodic, relieves colic, constipation and gas. Decreases appetite.
Increases milk flow in nursing mothers. Blends well with lavender, lemon, rose,
and sandalwood.
Fir Needle: Clear, balsamic, and refreshing aroma. It is
antiseptic, expectorant and sedative. May have a beneficial effect on chest
conditions, such as fluid and mucous. Helps with muscle aches. Blends well with
basil, cedarwood and frankincense.
Frankincense: Woody, spicy, incense-like. It is
antiseptic, diuretic, digestive and sedative. Very helpful in clearing the
lungs. Eases shortness of breath. May diminish effects of cystitis and
genito-urinary infections. May relieve heavy periods, acts as a tonic to the
uterus. Soothes the stomach, eases belching. Blends well with basil, geranium,
lavender, orange and sandalwood.
Geranium: Sweet, heavy aroma, somewhat like rose. It is
analgesic, anticoagulant, antidepressant, antiseptic, and insecticide. Calms
anxiety, lifts the spirit, assists with depression. Useful with premenstrual
tension. May assist with menopausal problems such as vaginal dryness and heavy
periods. Assists with breast inflammation. Helps clear the body of toxins which
may be helpful with addictions. Stimulates the lymphatic system which keeps
infection at bay. Eases neuralgia. Blends well with basil, bergamot, carrot
seed, jasmine, lavender and rose.
Ginger: Spicy, woody, warm, with a hint of lemon. It is
antiseptic, analgesic, expectorant, laxative, and aphrodisiac. Aids memory,
cheers one up. Eases sore throats. Settles the digestive system, effective
against nausea, hangovers, jet lag, sea and travel sickness. Relieves cramps,
rheumatic pains and muscle spasms. A valuable remedy in cases of impotence.
Blends well with cajeput, cinnamon, eucalyptus, frankincense, geranium, orange
and verbena.
Grapefruit, Pink: Has a sweet, sharp, citrusy aroma. It
is antidepressant, antiseptic, diuretic and disinfectant. Invaluable in times of
stress, uplifts and revives the spirit. May have an effect on obesity and fluid
retention. Could help with cellulite. It is a tonic to the liver. Relieves
migraine and premenstrual tension and jet lag. Blends well with bergamot,
cedarwood, frankincense, and lavender.
Helichrysum Italicum (Immortelle, Everlasting): Strongly
woody with a hint of spice. Antispasmodic, antiviral, astringent, diuretic,
emollient, expectorant, hepatic, and sedative. Seems to lessen the effects of
shock, fears and phobias and said to relieve depression as well. It is a
rejuvenating oil which promotes cell growth, helping to rebuild tissues and
energize the organs. Clears the body of candida apparently, which often thrives
when vitality is low. Helps to remove mucous from the lungs and induces
relaxation and sleep. Said to ease the discomfort of rheumatism and general
aches and pains. Reputedly has a beneficial action on cystitis and herpes
simplex. Blend with rosehip seed oil for scar formula, with lemon, geranium, for
kick-smoking blend. Assists in healing scars, acne, dermatitis, boils and
abscesses. Blends well with bergamot, chamomile, geranium, and frankincense.
(Please note that Helichrysum absolute, which we also offer, is solvent
extracted and used mainly in perfumes.)
Hyssop: Warm, sweet, penetrating aroma. It is
antirheumatic, antiseptic, antispasmodic, astringent, cicatrizant, digestive,
diuretic, emmenagogue, expectorant, febrifuge, emollient, hypertensive, nervine,
sedative, stimulant, stomachic, sudorific and vermifuge. This very potent oil is
recommended in very low dosages, if at all. People suffering from epilepsy and
high blood pressure should stay clear of it. Not to be used during pregnancy.
Clears the mind, gives a feeling of alertness. Said to cure grief by clearing
the spleen. Raises low blood pressure. Very effective on respiratory problems
and viral infections such as colds, coughs, sore throat, bronchitis and asthma.
It liquefies mucous and relieves bronchial spasm. Acts as a mild laxative,
relieves stomach cramps, expels wind and is said to get rid of worms. Beneficial
to the menstrual cycle, particularly with water retention during periods and
effective against amenorrhoea and leucorrhoea. Blends well with fennel,
lavender, and tangerine.
Jasmine: Sweet, flowery, exotic aroma. Called the "king
of flower oils" has always had a reputation as an aphrodisiac. It is
antidepressant, antiseptic, emollient and sedative. Tremendous remedy for severe
depression. Calms the nerves. Effective in postpartum depression. Promotes flow
of breast milk. Relieves spasm of the bronchi, calms irritating coughs. Blends
well with bergamot, frankincense, rose, orange and sandalwood.
Juniper: Refreshing and slightly woody aroma. It is
antiseptic, antispasmodic, aphrodisiac, diuretic, and insecticide. Not to be
used if you have any type of kidney or inflammatory problems. Effective diuretic
and antiseptic of the genito-urinary tract, very valuable in treating cystitis
and kidney stones. Helps with cellulitis. Clears intestinal mucous. Helpful in
cases of gout and rheumatism as it helps to eliminate uric acid. Regulates
period and eases painful cramps. Blends well with bergamot, cypress,
frankincense, and sandalwood.
Lantana camara: This oil is quite rare. It is known to
be anti-catarrah, antiviral, antitumor, cicatrizant, emmenagogue, mucolytic.
Skin: wounds, cuts, ulcers (avoid use on sensitive skin). It may help with
bronchitis and asthma as well as with viral infections. Stimulates liver and
gallbladder. Induces & regulates menstruation. Best avoided in pregnancy due
to large ketone percentage.
Lavender Is analgesic, antidepressant, antirheumatic,
antiseptic, antispasmodic, antiviral, bactericide, cicatrizant, decongestant,
deodorant, diuretic, fungicide, sedative. Soothes the spirit, relieves anger,
valuable in manic-depressive cases. Has a sedative action on the heart, assists
in bringing down high blood pressure, relieves insomnia, relieves muscular
spasms and rheumatic pains. Useful with menstrual problems. Clears the spleen
and the liver. May be useful in nausea, vomiting and colic. Keeps insects at
bay. Purifies the air. Promotes growth of new skin cells, great healing effect
on burns and sunburn, acne, psoriasis, boils, fungal growths, and scarring.
Blends well with bergamot, chamomile, citronella, lemon, and pine.
Lavandin Grosso: This is a hybrid Lavender which grows
wild in areas where true Lavender is cultivated or grows wild. The essential oil
has a slightly camphorous smell. It is far less sedative than Lavender and is
very effective as an inhalation for colds, sinusitis and other respiratory
problems. May clear headaches, good for muscular stiffness. Blends well with
bergamot, clary sage and lemon.
Lemon: Fresh, sharp citrus aroma. It is antiacid,
antineuralgic, antirheumatic, antiseptic, astringent, bactericide, diuretic,
emollient, insecticide, and laxative. Helps to clear thoughts. Tonic to the
circulatory system, liquefies the blood and aids flow, thereby easing pressure
on varicose veins. Used to bring down high blood pressure. Helpful in
nosebleeds. Eases painful cold sores and herpes. May be helpful with
constipation and cellulite. Relieves headaches and migraines. Soothes insect
bites and stings. Blends well with chamomile, eucalyptus, lavender and rose.
Lemongrass: Sweet and lemony aroma. It is
antidepressant, antiseptic, bactericide, diuretic, fungicide and insecticide.
Stimulates the mind, lifts the spirit. Stimulates appetite, helpful with colic
and indigestion. Prevents spread of contagious diseases. Great for aching
muscles. Relieves tired legs. Relieves fatigue, assists with jet lag. Aids in
the flow of milk in nursing mothers. Blends well with cedarwood, basil,
lavender, neroli, niaouli and tea tree.
Lime: Sharp, bittersweet aroma. It is antiseptic,
antiviral, astringent, disinfectant, insecticide, restorative. Very stimulating
in cases of apathy, depression and anxiety. Eases coughs and chest congestion.
Encourages appetite, may assist in anorexia. Assists in treating alcoholism
because of its disinfecting and restorative properties. Blends well with
bergamot, geranium, lavender, rose and ylang ylang.
Litsea Cubeba: Citrus and fruity fragrance with floral
undertones. Also known as May Chang, it is a cinnamon relative from China. It is
antidepressant, antiseptic, astringent, insecticide and stimulant. Very
uplifting and stimulating. It is a known tonic to the heart and respiratory
system. May be helpful in cases of bronchitis and asthma. Could relieve
flatulence and nausea. Known to be useful with lactation difficulties. Blends
well with lavender, neroli, and verbena.
Marjoram, Spanish: Warm, penetrating and slightly spicy
aroma. It is analgesic, antiseptic, antispasmodic, digestive, expectorant,
sedative and laxative. Calms the nervous system. May give a feeling of comfort
in cases of grief and loneliness. Very effective in dealing with painful
muscles, mostly in the lower back area. Assists with swollen joints, good as an
after-sports rub. Seems to lower high blood pressure. Soothes digestion, may
help with stomach cramps, constipation and flatulence. May be effective against
sea sickness. Alleviates stuffed-up feeling during colds. May be useful in
relieving painful periods. Blends well with bergamot, cedarwood, orange, and
rosewood.
Melissa: (Sweet Balm, Lemon Balm) Distilled from lemon
balm, this is true Melissa and we have the GC analysis available. Most of the
Melissa essential oil offered by other is a mixture of lemon-scented oils which
might even include citronella; this is considered "the most adulterated
essential oil in the industry". Not so with our true Melissa. It takes
approximately 1.5 tons of the plant to obtain a pound of true Melissa essential
oil, thus the expensive price of this true, unadulterated essential oil. This
true Melissa is organically grown in England. The aroma of True Melissa is
light, fresh and distinctly lemony. Its odor is uplifting and calming at the
same time. This oil has proved useful in: oily skin, acne, cold sores, herpes,
fungal infections, chronic coughs, colds (with headache), slowing rapid
breathing, lowering blood pressure, colic, nausea, indigestion, menstrual pain
& problems, regulating menstrual cycle, anxiety, depression, insomnia,
migraine, tension, anger. May irritate sensitive skin and should only be used in
small dilutions (4-6 drops per ounce of carrier oil) as well as avoided in
pregnancy. Always use in the lowest recommended concentrations.
Myrrh: Smoky and slightly musky aroma. It is antiseptic,astringent,deodorant, disinfectant and diuretic. Best avoided during pregnancy
as it is an emmenagogue. Seems to lift feelings of weakness, apathy and lack of
incentive. Also has a cooling effect on heated emotions. Due to its drying
action is effective against excessive mucous in the lungs. Recommended to use in
cases of bronchitis, colds, sore throats, and coughs. Excellent for mouth and
gum disorders; it is the best treatment for mouth ulcers, gingivitis and
bleeding or spongy gums. Eases flatulence and hemorrhoids. Stimulates and
invigorates the immune system. Of great benefit in cases of scanty periods,
leucorrhoea and clearing obstructions in the womb. Blends well with clove,
frankincense, lavender and sandalwood.
Myrtle:Fresh,slightly sweet and penetrating.
Antiseptic,astringent,bactericide,and expectorant. May soothe feelings of
anger. Particularly useful with pulmonary disorders especially when accompanied
by night sweats. Combats excessive moisture, bronchial catarrh and clears
sinusitis. Eases hemorrhoids and diarrhea. Could stem leucorrhoea, said to be an
effective tonic to the womb. Keeps vermin away. Could be useful in treatment of
acne as well as clearing blemishes and bruises. May also alleviate the scaling
appearance of psoriasis. Blends well with coriander, lavender, rosemary and tea
tree.
Neroli: Beautiful floral fragrance. It is
antidepressant, antiseptic, antispasmodic, aphrodisiac, deodorant, digestive and
sedative. Very relaxing, rather hypnotic, relieves chronic anxiety, depression
and stress. Good in cases of insomnia. Assists with nerve pain, headaches and
vertigo, even bouts of yawning. Due to its calming effect may be beneficial to
sexual problems and said to be an effective aphrodisiac. May relieve menopausal
symptoms of irritability and tearfulness. Due to its antispasmodic action calms
the intestines which can be helpful with colitis and diarrhea. Blends well with
bergamot, geranium, jasmine, lavender, lime, rose and ylang ylang.
Niaouli(MQV):Slightly sweet,penetrating aroma. It is
analgesic, antiseptic, bactericide,cicatrizant,insecticide and decongestant.
Clears the head and may aid in concentration. Helps to fight infection by
increasing white blood cell and antibody activity. Excellent for chest
infections, bronchitis, asthma and sinusitis. May be effective in dealing with
urinary infections. Due to its pain relieving properties, may be of aid in
rheumatism and neuralgia. Blends well with coriander, fennel, juniper, orange
and peppermint.
Oakmoss Absolute: A lichen, usually found growing on oak
trees, and sometimes on other species such as spruce and pine. It is a viscous
liquid with an extremely intense aroma reminiscent of a damp forest floor. Its
odor is uplifting, cooling and calming; it is reputed as an aphrodisiac. This
oil has antiseptic and expectorant qualities. Not advisable to use this oil for
professional aromatherapy, but it can be used as a mood-enhancing skin perfume
or environmental fragrance. Its properties are more emotional and spiritual than
physical. Can irritate sensitive skin. Blends well with cedarwood, citrus, pine,
florals and vetiver.
Orange, Bitter & Orange, Sweet: Zesty, refreshing
citrus fragrance. It is antidepressant, antiseptic, antispasmodic, digestive and
sedative. Prolonged use and high dosage may irritate sensitive skin and there’s
a chance of photo toxicity on skin exposed to the sun. Relieves gloomy thoughts
and depression. Dispels stress. Revives one when bored. Calms the stomach in
nervous states, assists with diarrhea and constipation. May encourage appetite;
don’t use if dieting. Seems to have good effect on colds and bronchitis. Very
good for painful and sore muscles. May relax insomnia brought on by anxiety. Has
a possibility of bringing down high level of cholesterols in the blood. Blends
well with cinnamon, coriander, clove, frankincense, jasmine, lavender and
rose.
Oregano: Herby, woody, yet slightly spicy. Analgesic,
antirheumatic, antispasmodic, antiseptic, disinfectant, emmenagogue,
expectorant, laxative, and stomachic. A very potent oil, could irritate the
mucous membranes. Best avoided in pregnancy. Its main effect seems to be on the
digestive system, soothing the stomach, liver and spleen. Calms intestinal
spasm. May combat acidity, stomach gas and encourage appetite. May alleviate
symptoms of asthma and whooping cough. Its warming and pain relieving action may
be beneficial to period cramps, rheumatism and muscular pain. Apparently, has
some effect on pediculosis (infestation by skin parasites). Blends well with
basil, fennel, geranium and pine.
Palmarosa: Floral, slightly dry fragrance with a hint of
rose. It is antiseptic, antiviral, bactericide, and febrifuge. Refreshes and
clarifies the mind. May be effective in cases of fever by reducing temperature.
Acts as a tonic to the digestive system. Stimulates the appetite, may be helpful
in cases of anorexia nervosa. May ease stiff joints. Blends well with bergamot,
citronella, jasmine, lavender, petitgrain and rose.
Parsley Seed: Somewhat herby aroma with spicy
undertones. It is antiseptic, antispasmodic, aphrodisiac, digestive,
expectorant, emmenagogue, laxative and parturient. Some precautions to be taken
with this very powerful oil: Care is needed with dosage, otherwise dizziness may
result. Should not be used in pregnancy nor during painful menstruation as it
may induce contractions of the womb. Best avoided in cases of kidney disease and
peptic ulcers. Debatable whether should be used in massage. It is a very strong
diuretic, stimulates the kidneys and could effectively clear cystitis and
urinary stones. Rather useful in childbirth since it stimulates contractions
during labor. Could well promote flow of breast milk and seems to relieve
hardening of the breasts. While having a calming action on the digestion, it
also stimulates the appetite. Useful too with flatulence. Apparently, takes the
sting out of insect bites. Clears wounds and bruises by stimulating the blood
flow. Good for keeping head lice away. Blends well with lavender, lime and
orange.
Patchouli: A strong, earthy fragrance, sweet and spicy
also. It is antidepressant, antiseptic, aphrodisiac, astringent, deodorant,
fungicide and insecticide. May cause loss of appetite. Its odor may be little
too persistent for some people. Due to its strong astringent and cicatrizant
properties, may be helpful for loose skin, especially after dieting. Seems to
curb appetite also. Excellent in cases of diarrhea. Its diuretic properties are
useful in cases of water retention and cellulite. Well known to increase libido.
Relieves effects from insect bites. It is known as a tissue regenerator which
helps regrowth of skin cells and the forming of scar tissue. Heals rough,
cracked skin. Blends well with black pepper, clary sage, frankincense, geranium,
lavender and myrrh.
Pepper, Black: Sharp, spicy aroma. Its analgesic,
antiseptic, antispasmodic, aphrodisiac, cardiac, detoxicant, digestive,
diuretic, laxative and stomachic. There’s the possibility of skin irritation;
too much too often may over stimulate the kidneys. It is very stimulating to the
mind, gives stamina where there’s frustration. Useful for muscular aches and
pains and muscular stiffness as it assists with dilation of local blood vessels.
Good to use before excessive exertion. Assists with rheumatoid arthritis and
temporary limb paralysis. Stimulates appetite. Expels wind, quells vomiting.
Restores tone to colon muscles. Banishes excess fat, possibly by aiding
digestion of protein; generally expels toxins. May be helpful with anemia as it
aids the formation of new blood cells. Can bring down high temperatures in very
small amounts. Helpful with bruises. Blends well with basil, bergamot, cypress,
grapefruit, lemon, and sandalwood.
Peppermint: Sharp, menthol fragrance. Analgesic,
anesthetic, antispasmodic, astringent, decongestant, emmenagogue, expectorant,
insecticide and stimulant. Should be kept away from eyes, likely to irritate
skin and mucous membranes. Best avoided by pregnant women and nursing mothers as
it may discourage flow of milk. May antidote homeopathic remedies. Said to
relieve states of anger, hysteria and nervous trembling, excellent for mental
fatigue and depression. On the body, it has a dual action: cooling when hot and
warming when cold. As a remedy for colds, it halts mucous and fevers and
encourages perspiration. Extremely important for its effect on the digestive
system. Has a slightly anesthetic effect on stomach muscles. Good for travel
sickness, vomiting, diarrhea, constipation, colic and nausea. Its stimulating
qualities are useful for shock, vertigo, anemia and dizziness. Its cooling and
pain relieving action seems to ease headaches, migraines and toothaches. Scanty
menstruation, painful periods and mastitis could well respond to this oil. Not
much liked by insects and vermin. Blends well with cedarwood, cypress, lavender,
niaouli and pine.
Petitgrain: Has a fragrance that is alternately woody
and floral. It is antidepressant, antispasmodic and deodorant. Calms anger and
panic, refreshes the mind. Eases breathing and relaxes muscle spasms. Helpful
with painful digestion by calming stomach muscles. Could help in clearing up
skin blemishes and pimples. Blends well with bergamot, cedarwood, lavender,
neroli, orange, rosewood and sandalwood.
Pine: Fresh, forest aroma. It is antiseptic,
decongestant, deodorant, diuretic, expectorant, and sudorific. Known to refresh
a tired mind and mental fatigue. It is a powerful antiseptic and helpful in
cases of bronchitis, laryngitis and influenza. Has good effect on respiratory
problems. Effective with cystitis and prostate problems and known as a general
kidney cleanser. Its warming properties may relieve rheumatism, gout and
arthritis, may be beneficial for muscular pain and stiffness. Reputedly
effective on male sexual problems, possibly impotence. Blends well with
cedarwood, clove, myrtle, and niaouli.
Raventsara: Clove/eucalyptus-type odor, a mild version
of Rosemary fragrance. It is highly anti-viral. Anisata is from the bark of the
tree and Aromatica is from the leaves. Both are used for clearing the sinus and
breathing passages, loosening tight muscles, relieving menstrual discomfort and
aches and pains. Very safe on the skin, good for cold sores, shingles and
genital herpes. It is a muscle relaxant and analgesic. Do not use anisata while
pregnant. Blends well with chamomile, lavender and pine.
Rose Otto: Deep, sweet and flowery, an exquisite
perfume. Also known as Damask Rose from Bulgaria. It is antidepressant,
antiseptic, antispasmodic, aphrodisiac, bactericide, diuretic, emmenagogue,
laxative, sedative and stomachic. Since it is an emmenagogue, it is best avoided
in pregnancy. Has a soothing effect on the emotions, particularly depression,
grief, jealousy and resentment. Lifts and heart and eases nervous tension and
stress. Gives a woman positive feelings about herself. Clams premenstrual
tension, promotes vaginal secretions and regulates the menstrual cycle. Its
beneficial action on infertility aids "male" problems too probably by increasing
the semen. Helpful with sexual difficulties, particularly frigidity and
impotence. Release the "happy" hormone dopamine. Activates sluggish blood
circulation, relieving cardiac congestion and toning the capillaries. Relieves
nausea, vomiting and constipation to some extent. Has a purging action on
toxins, the Romans valued it for hangovers. Has a soothing action on sore
throats and eases coughs. Useful for all skin types, though particularly good
for mature, dry, hard or sensitive skin. Valuable treatment for broken thread
veins. Blends well with bergamot, chamomile, clary sage, geranium, lavender,
orange and sandalwood.
Rosemary: A refreshing herbal fragrance. It is
analgesic, antidepressant, antirheumatic, antiseptic, antispasmodic, astringent,
cicatrizant, digestive, diuretic, hypertensive and stomachic. Not suitable for
people with epilepsy or high blood pressure. Avoid in pregnancy since it is an
emmenagogue. Might antidote homeopathic remedies. Clears the head and aids
memory. Good for mental strain. Revives the senses. Clears headaches and
migraines, especially when connected to gastric problems. May assist with
vertigo. Helps to tone temporarily paralyzed limbs. Helps ease gout and tired,
overworked muscles. Normalizes blood pressure. Could ease colitis, flatulence
and stomach pains. Seems to relieve menstrual cramps and scanty periods. Its
diuretic properties may be useful with water retention during menstruation and
may be effective with cellulite and obesity. Blends well with basil, cedarwood,
frankincense, ginger, grapefruit, orange and peppermint.
Rosemary verbenone: This chemotype of Rosemary shows how
populations of a single species can differ in chemical composition. This type is
soft, warm, sweet, and most skin-friendly. Its best known use is as a facial oil
for extremely dry skin (combine with carrot seed, lavender, 2% in hazelnut or
fractionated coconut oil). The verbenone chemotype is even more effective at
clearing catarrh than standard Rosemary. It is less stimulating generally and
especially less of a mental stimulant, so it can be used in the evening. Dilute
before adding to baths, may be a skin irritant.
Rosewood (Bois de Rose): Sweet, woody, floral and
slightly spicy aroma. It is analgesic, antidepressant, antiseptic, aphrodisiac,
deodorant, and insecticide. It is said to stabilize the central nervous system
and could therefore have an overall balancing effect. Helpful when feeling low,
overwhelmed with problems. May give a helpful boost to a lowered immune system.
Its acclaimed aphrodisiac properties may work wonders in restoring libido and
could have some effect on sexual problems such as impotence and frigidity.
Reputedly helpful for persons who have suffered sexual abuse. May relieve
headaches when accompanied by nausea and may also relieve jet lag. Its
deodorizing action helps the body cope with excess heat and moisture. Also
valuable as an insect repellent. Blends well with cedarwood, coriander,
frankincense, rose, sandalwood and vetiver.
Sandalwood: Woody, sweet and exotic aroma. Antiseptic,
antispasmodic, aphrodisiac, astringent, diuretic, expectorant and sedative. Its
lingering aroma often persists in clothing after washing. Avoid in states of
depression as it may lower the mood even further. Its aphrodisiac properties are
well known. Alleviates cystitis (massage in the kidney region where it has a
purifying and anti-inflammatory action. Its aphrodisiac properties can relieve
sexual problems such as frigidity and impotence. Its antispasmodic action on the
body should encourage relaxation. May have a cleansing action on the sexual
organs, once was used to alleviate sexually transmitted diseases. Could be
useful in promoting vaginal secretions. Helpful with chest infections and sore
throats. Aids sleep during colds and flu. Stimulates the immune system and keeps
infection at bay. May also treat heartburn and may be helpful with diarrhea.
Particularly good for dry eczema as well as ageing and dehydrated skins.
Relieves itching and inflammation. Blends well with basil, black pepper,
frankincense, geranium, lavender, lemon, neroli, rose, and vetiver.
Spearmint: Very similar to peppermint, slightly sweeter.
Antispasmodic, emmenagogue, insecticide, parturient and stimulant. If used in
full body massage, use only a minute amount; massage in local areas may be
preferable. Possibility of eye irritation, as well as sensitive skin. Avoid in
pregnancy. Could antidote homeopathic remedies. Stimulates a tired mind. Helpful
with digestive problems such as vomiting , flatulence, constipation and
diarreah. Seems to relax stomach muscles, relieves hiccups and nausea. May help
with seasickness. Releases retention of urine and apparently dissolves kidney
stones. It controls overabundance of breast milk as well as hardening of the
breasts. By the same token, it could stem the flow of heavy periods and
leucorrhea. It is said to promote easier labor during childbirth. Good for
headaches, bad breath and sore gums. May help sores and scabs. Blends well with
basil, grapefruit and rosemary.
Spruce: Fresh pine, bitter orange peel aroma.
Recommended for relief of stress and anxiety. Also recommended for muscle aches
and pains, aching joints, poor circulation, muscle spasms. It is been known to
be helpful for bronchitis or asthma. Blends well with Lavender and Clary
sage.
Tagetes: Also called Mexican Marigold (not to be
confused with pot marigold or Calendula officinalis). Its scent has been used as
a deterrent to house flies. The oil has a minty, sweetish, fruity odor and is a
well-known fungicide and antiparasitic. Many people find the aroma somewhat
disturbing. Kills roundworms in the gut. Also indicated for respiratory
infections, absence of menstruation outside pregnancy, athlete’s foot, and
ringworm. Considered antispasmodic, bactericidal, fungicidal, vermifugal and
emmenagogic. Not to be used on pregnant women and children, considered a
neurotoxic and abortive. Excessive skin use is discouraged, as it can cause
serious photosensitivity, do not use prior to exposure to simulated or natural
sunlight. This oil is extremely difficult to work with, for the penetrating
aroma has the curious property of becoming stronger when combined with other
essences. It may be acceptable when blended with orange, lemon or lavender.
Tagetes should be used in concentrations of less than 0.5%.
Tangerine: Sweet and tangy aroma. It is antiseptic,
antispasmodic, sedative and stomachic. Could be phototoxic; care should be taken
not to expose the skin to strong sunlight after treatment. Has an almost
hypnotic effect on the mind. May well be helpful with stress and tension due to
its soothing action on the nervous system. Assists with gastric complaints, such
as flatulence, diarreah and constipation. Stimulates flow of bile which helps to
digest fats. Assists with tired and aching limbs since it is a tonic to the
vascular system. Could help smooth out stretch marks, particularly when blended
with lavender and neroli. Blends well with basil, bergamot, chamomile, clary
sage, frankincense, neroli, orange and rose.
Tea Tree (Ti-Tree): Fresh and sanitary, rather pungent
aroma. It is antibiotic, antiseptic, antiviral, bactericide, cicatrizant,
expectorant, fungicide, insecticide and sudorific. May cause irritation on
sensitive areas of skin; however, along with Lavender, it is just about the only
oil that is recommended to be used "neat" or straight from the bottle without
dilution. It has a refreshing, revitalizing effect on the mind, especially after
shock. Its most important usage is to help the immune system fight off
infectious diseases. Activates the white corpuscles to form a defense against
invading organisms and helps to shorten the duration of illness. Sweats toxins
out of the body. Indicated for influenza, cold sores, and gingivitis. A series
of massage with this oil before surgery will help to fortify the body. Its
strong antiviral and germicidal properties are useful in repeated infections.
Its fungicidal properties help clear vaginal thrush and is of value with genital
infections generally. Alleviates urinary tract problems such as cystitis. Gives
relief to genital and anal itching as well as general itching from chicken pox
to rashes caused by insect bites. Said to give some protection against x-ray
therapy in breast cancer. It will apparently reduce scarring when applied before
treatment as the protective film will guard against very deep penetration of the
x-rays. Helps to ease otitis. Reduces pus in infected wounds. Clears ports and
blemishes caused by chicken pox and shingles. Useful with burns, sores, sunburn,
ringworm, warts, tinea, herpes and athletes foot. Helpful with dry conditions of
the scalp as well as dandruff. Blends well with cinnamon, clove, cypress,
eucalyptus, ginger, lavender, and thyme.
Thyme, red: A rather sweet and strongly herbal
fragrance. It is well known as being antirheumatic, antiseptic, antispasmodic,
aphrodisiac, cardiac, cicatrizant, diuretic, emmenagogue, expectorant and
insecticide. This is a very potent oil, one of the strongest antiseptics and
toxicity is possible with prolonged use. Not to be used in cases of high blood
pressure nor in pregnancy. Activates brain cells, thereby aiding memory and
concentration. Revives feelings of exhaustion and combats depression. Fortifies
the lungs when treating colds, coughs and sore throats particularly tonsillitis,
laryngitis and the like. Rather warming and helps to eliminate phlegm. Helps the
body fight disease. Raise low blood pressure. Since its stimulating effect
facilitates the removal of uric acid may be recommended for rheumatism, gout and
arthritis. May stop nosebleeds. Helps with sluggish digestion and wind. Speeds
delivery in childbirth and expelling the afterbirth, could cause miscarriage. A
tonic for the scalp and may be effective with dandruff and hair loss. Blends
well with bergamot, cedarwood, chamomile, and lemon.
Valerian root: Highly sedative in action. As a
relaxing/sleep inducing blend it has no equal. It is also known to calm down
dogs and cats, although cats do tend to be more sensitive to essential oils than
dogs. Use with caution on dogs and cats.
Verbena: Smells of sweet lemons. It is antiseptic,
antispasmodic, aphrodisiac, digestive, emollient, insecticide and stomachic.
Recent pharmacological tests have proven this oil to be phototoxic and a strong
skin sensitizer. Not recommended for massages. It is famous for banishing
depression due to its tonic, soothing effect on the parasympathetic nervous
system. Works on the digestive system, especially controlling stomach spasm and
cramp, nausea, indigestion and flatulence. Stimulates the appetite. A cooling
action on the liver mitigates inflammation and infection, as in cirrhosis, and
could be beneficial in cases of alcoholism. Helpful for bronchitis as well as
nasal and sinus congestion. Said to avert convulsions. Soothes asthmatic coughs.
Calms heart palpitations; may deal with nervous insomnia. Its reputation as an
aphrodisiac probably stems from its ability to calm underlying tension. Keeps
down skin puffiness. Blends well with basil, bergamot, chamomile, geranium,
neroli, rose, and rosemary.
Vetivert: Deep, smoky, earthy aroma. It is antiseptic,
aphrodisiac, sedative, nervine. It is a calming oil, excellent for stress and
tension. Settles the nerves. May be useful in helping people ease off
tranquilizers. Said to cleanse the aura (the energy field around the body) and
to strengthen the auric shield which can be instrumental in keeping out disease.
Very helpful in cases of mental and physical exhaustion. It assists with
increasing blood flow, thereby being able to alleviate muscular aches and pains.
A tonic to the reproductive system and its relaxing quality seems to have some
effect on tension underlying sexual problems. Helpful in cases of insomnia. May
have a healing effect on acne. Blends well with frankincense, geranium,
grapefruit, jasmine, lavender, rose, sandalwood and ylang ylang.
Wintergreen: Very refreshing aroma. Use with caution,
the EO is approximately 99% salicylate, the main ingredient in aspirin
(irritant, sensitizing). Use tiny amounts in muscle/joint blends, patch test.
Not recommended for usage in persons who take aspirin regularly.
Yarrow: Common name is Milfoil. Its aroma is dry and
herbaceous with pale yellow to brilliant blue color. It's a well known
anti-inflammatory and is indicated for prostate or menstrual problems and
neuralgia. Because of its high content of Azulene, Yarrow oil is used in skin
care for acne, eczema and inflammation to minimize varicose veins and reduce
scars. Yarrow provides protection from ticks. It is also used to counter the ill
effects of radiation therapy.
Ylang Ylang (all grades): Sweet, floral, heavy aroma. .
Ylang Ylang both relaxes and arouses; in Europe, therapists use it for sexual
dysfunction. It is antidepressant, antiseptic, aphrodisiac, sedative. Excessive
use may lead to headaches and nausea. Could possibly irritate sensitive skins
and indicated against use on inflammatory skin conditions and dermatitis. Could
well ease feelings of anger, anxiety, shock, panic and fear. Useful with rapid
breathing and heartbeat; its sedative properties could help bring down high
blood pressure. Has a tonic and stimulating effect on the scalp promoting a more
luxurious hair growth. Blends well with bergamot, citronella, jasmine, lavender,
lemon, rose, sandalwood and verbena.
A Magickal Herbal Listing (A) July 18, 2006 4:21 PM
Below you will find a rather
extensive herbal list and they're magickal properties. It's a little bit long,
but I bet if you need something obscure or common, it's here!