Is an unborn baby “a life worth sacrificing?” The question is horrifying, but the argument was all too real. In a recent article, Mary Elizabeth Williams of Salon.com conceded what the pro-life movement has contended all along — that from the moment of conception the unborn child is undeniably a human life. And yet, Williams argues that this unborn human life must be terminated if a woman desires an abortion. The child is a life, but, in her grotesque view, “a life worth sacrificing.”
The abortion rights movement has always had a problem with language. The average American still hears the world “abortion” with some degree of moral revulsion. Activists did not need sophisticated marketing analysis to understand that much. Early on, the abortion rights movement shifted its public argument to the language of choice — a woman’s “right to choose.”
But to choose what? No legal revolution was necessary in order for a woman to have the right to carry her unborn child to birth. What was demanded was the right to choose to kill the unborn child. This is the moral reality that was clouded and camouflaged by the &ldquo
ro-choice” language.
In recent weeks leaders of Planned Parenthood disclosed that they are moving away from the pro-choice language because it just isn’t working. Mary Elizabeth Williams agrees, saying that the change is “long overdue.” She argues that the pro-abortion movement has fallen prey to the “sneaky, dirty tricks” of the pro-life movement — a movement she says has controlled the life issue for too long.
Then, in chilling candor, Williams proceeds to affirm that every single unborn child is a human life. But, her argument is not pro-life. Far from it.
In her words:
When we on the pro-choice side get cagey around the life question, it makes us illogically contradictory. I have friends who have referred to their abortions in terms of “scraping out a bunch of cells” and then a few years later were exultant over the pregnancies that they unhesitatingly described in terms of “the baby” and “this kid.” I know women who have been relieved at their abortions and grieved over their miscarriages. Why can’t we agree that how they felt about their pregnancies was vastly different, but that it’s pretty silly to pretend that what was growing inside of them wasn’t the same? Fetuses aren’t selective like that. They don’t qualify as human life only if they’re intended to be born.
Williams skewers the &ldquoro-choice” evasion. The fetus is a human life, she asserts — every fetus, wanted or unwanted by its mother, planned or unplanned as a pregnancy. She even affirms that life begins at conception. But, she quickly argues, the fact that the unborn child is a human life doesn’t mean that it should not be aborted.
[Read the rest of the article at AlbertMohler.com].
