I believe that the same could be said about those of us who have altered the lens through which we see the world. This is what happens when you go vegan. I think that once you can truly see life from this new, radically different framework, the lens through which you view the world is likely to be altered forever. For some of us, when the old lens shatters, it becomes obsolete, useless to us. We can no longer pretend to see things the way we did before so we can not go back to living as we did before. Others do what they can to tape the broken lens back together, a piece of tape here, some glue there, in order to not have to discard it. A successfully transformed perspective from a shattered and replaced lens is one that rearranges how we see our place in the world; though it is unsettling to suddenly see things that our culture doesnât want us to see, things that are pervasive and disturbing, we can remedy that disharmony by changing our lives to accommodate our new vision. Whether it was because of a searing epiphany or a more gradual toppling of the excuses we clung to, the end result is that we are not the same as we once were. We are changed in fundamental ways that are often invisible but no less tangible, and this altered perspective can often make us incompatible with accepting what we once did as âthe way things are.â We are vegan.
A fundamental aspect of being vegan means that we now see the world in new ways: we see dead cows where others see hamburgers, we see tortured birds where others see omelets, we understand that we are equals in suffering. Itâs not because we necessarily want to see this way but because we often cannot âun-seeâ it. It is our new lens no matter the challenges because living with a clarity
of vision is so essential to us.
As vegans, we are often told that we are insipid or melodramatic for seeing things the way we do, and, implicitly or explicitly, we are asked to stop making life uncomfortable for those who want to continue
eating animals unabated. How can we do that, though? Simply by existing and often without words, as vegans, we represent the elephant in the room and the truth about the violence we inflict needlessly. Most would prefer not to see this. We are provocative simply by existing and we canât help that. The dissonance between what we see and what we are asked to pretend not to see is a bizarre tension vegans are expected to simply accept as an unspoken condition of adapting to life.
Needless to say, this is hard to accept.
We are being asked to not see (or to behave as if we donât see) something that would be obvious to anyone who wasnât complicit in maintaining the avoidance of this, and something that we see nakedly, without artifice and without trying. That we see violence and we see killing isnât necessarily a judgment, it is a statement of fact: we see this because this is what is happening. Weâre not supposed to say, think or even see this, though. When vegans, approximately 2% of the population, are told that we are oppressing others because we speak, think and simply see the truth about the horrors that are inflicted on animals, a dysfunctional dynamic is in place. We are being asked to maintain a lie about something when we cannot avoid seeing the truth.
We are looking at the world through a different lens and this lens changes everything. It makes life challenging at times but being able to clearly see and then act on what we see is an incredible honor and privilege. How fortunate we are to have this rare vision. What a responsibility, too. That we could spend a fraction of our lives letting people know what we are able to see and perhaps help them to develop a new lens is a blessing beyond measure."