Liberators ask that animal lovers be realistic and consider what must be done to save animals. They ask what you would do if your sister or brother was imprisoned in a torture chamber, soon to be executed. Would you talk to the prison guards and torturer about human rights ? Would you write your Congressman ? Hell, no, they exclaim ! You’d be doing everything in your power to rescue your family member. To liberators, talk is cheap, and when it comes to ethics, they feel talk is bullshit !
They believe the animals are helpless without them. It is up to human beings to defend them, to truly act as their agents. Speaking on the animals’ behalf will not suffice - it hasn’t helped oppressed human groups to just speak about their freedom. Liberators feel we must act for the animals. We must do for them what we believe they would do for themselves.
And what do liberators believe the animals would do ? They would escape from their captors. They would shoot back when shot at. They would destroy the cages that confined them, so they could not be used again. They would damage roads that made way for the destructive force of automobiles. They would burn down research facilities, and kill animal researchers, who daily destroy their kin for profit and amusement. They would form an underground of saboteurs to disrupt the machinery of the vast human killing machine called society.
If people had the courage to live up to their commitment to be agents for the animals, then they would do all the above, say the liberators. Indeed, liberators are already doing it !
If it is hopeless to try changing people, perhaps we can change society ? What do the liberators say about that ? Let’s talk about that issue next.
Liberators recognize that there are exceptions to this rule. Some people change their feelings regarding animals as a result of education concerning the forms and pervasiveness of animal abuse. Such transformations are rare, however, and are only possible for a small percentage of the population, as discussed later in this chapter.
The inability of some people to relate to animals is made clear when they ask : « Don’t plants have rights, too ? » All animal activists have heard that question. Liberators believe such a question is never asked by someone who is truly concerned about plants, or animals. The point of the question is to show that animal defenders are inconsistent in drawing a line between animals and vegetables. The questioners assume that there is no morally relevant difference between asparagus and giraffes, so that killing asparagus is morally equivalent to killing giraffes. Naturally, the questioners have no doubt that humans are different in a morally significant way from both animals and vegetables, and, therefore, deserve special consideration. In actuality, then, their question reflects their own bias in considering animals to be the same as vegetables. This is evidence of their deep alienation from animals. Such people have no hope of identifying with animals, just as they can never identify with plants (unless they themselves are vegetables !)
March Central London on
April 25 2009:
http://www.wdail.orgE
mail Your MP
http://www.writetothem.co
m Help put HLS
painlessly to sleep
http://www.shac.netWould
drugs be safe for us
without first being
tested on animals? All of
our questions answered:
...
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URGENT APPEAL. Please
sign, copy and paste the
letter below and email to
the listed addresses.
Please share far and
wide. Also if you can
think of other agencies
or people who might be
able to give assistance
with this URGENT
CAMPAIGN, please list
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for AnimalsSign the
Universal Declaration of
Animal Rights
Animals
(tags:
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AnimalWelfare,
AnimalCruelty,
animalcruelty,
animalrights,
animalw...
URGENT APPEAL. Please
sign, copy and paste the
letter below and email to
the listed addresses.
Please share far and
wide. Also if you can
think of other agencies
or people who might be
able to give assistance
with this URGENT
CAMPAIGN, please list
th...
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