A Tribal Cultures Influenced Catholic Globalization Mission
Nov 19, 2008
Peaceful Catholic globalization revolutionaries believe in creating a more uniform and homogeneous world, with a global culture uniting all of mankind into a single community, unfettered by war, ethnic conflict, religious sectarian disharmony and inequality (economic, political, social and religious) - it's the creation of a utopian world.
It's also the establishment of the fullness of the Kingdom God on earth, so that "the earth is no differ than heaven", and everyone lives happily ever after on God the Father's and Jesus Christ's sacred earth, which has been transformed into a paradise - by way of the redemption of not only humanity but also mother earth or mother nature to her original purity and glory, and then exalting her even higher. Alleluia! Glory to God in the highest! And peace to His people on earth!
Globalization has brought indigenous peoples powerful allies, a louder voice that can be heard internationally, an ecological awareness, earth saving and people unifying message, and increased political influence at home. Globalization's positive impact on indigenous peoples is a great blessing to all of mankind and the rest of the nature world. This impact is a very positive contribution to its Christian and Catholic role as a unifier of humanity and the world's different cultures.
I [Thomas Dahlheimer] initiated and is spearheading the local (MN), national (U.S.A.) and international movement to change the faulty-translation and profane name of Minnesota's Rum River back to its sacred Dakota Indian name Wakan, which when translated into English means Spirit or Great Spirit.
MultiCultural Review is a quarterly trade journal and book review for educators and librarians through out the United States. This nationally renowned trade journal published an article of mine, titled, To Change A Name . An excerpt from the article reads:
"Twenty-five years ago I became aware of the profanation of the Dakota name for the Rum River while researching the worldview behind the word wakan, which since the late 1960s has been embraced by the counterculture as a part of a movement toward global unity and environmental sustainability. In 1983 I attended the Tekakwitha Conference held at Saint John's College in Minnesota. This is a Catholic Native American conference representing over 100 tribes, and there I heard missionary priest Stanislaus Maudin present a paper on the juncture between the Dakota concept of wakan - the term itself has been adopted by some other Indian tribes - and the Catholic Church's globalization movement aimed at uniting humanity within a single united culture. Since attending that conference, I have been active within the Catholic Church's countercultural movement to promote respect for indigenous peoples and the environment as well as for the unity of all humanity."
The word wakan is sometimes translated to mean sacred or holy. Rev. Stan Maudlin, now deceased, was the abbot of Blue Cloud Abbey and founder and Executive Director of American Indian Research Center. Rev. Maudlin was also a leader of the Tekakwitha Conference. For many years Rev. Maudlin was in constant correspondence with the Vatican Commission on Traditional Religions. During the 1983 Tekakwitha Conference, Rev. Maudlin addressed a large group of conference participants and said "thereis a whole world view behind the word wakan". A few years ago, Rev. Maudlin gave his support to change the name of the Rum River back to its sacred Dakota name [Wakan].
I went to the 1983 Tekakwitha Conference with a combined youth of the 1960s counter-cultural and Catholic--world view around the word wakan--globalization mission. And a short while after Rev. Maudlin addressed this conference and said "there is a whole word view around the word wakan", I was interviewed by Rev. Matthew Fox, the conference's keynote speaker and (at the time) international leader of the Catholic Church's globalization movement to unite humanity within a single united global culture. From my perspective this culture will be a culture made up of the best of the past of all the world's different cultures and traditions, a culture that will be wakan (sacred), or predominately permeated with the culture(s) of the aboriginal people of the Americas.
The founder and leader of the largest hippie community in the world [Stephen Gaskin] is an internationally renowned leader of the countercultural revolution. Gaskin once wrote: "The word wakan has a strong and universal concept and people around the world know something about it." The purpose of Gaskin’s hippy community is to be wakan (holy) and influence the whole world to become wakan. This hippie community once had 1500 members, and according to Stephen Gaskin, it is a demonstration project for a sustainable future, a nonviolent eco-friendly cooperative community of pioneers ushering in a new age.
Gaskin's internationally renowned ecovillage is called The Farm. It is located in Tennessee. It was established in the late 1960s. Steven Gaskin and 200 of his hippie followers formed into a commune and moved from the San Francisco Bay area to the small town of Summertown Tennessee. And near this town they set up their communal village. Today it’s the largest hippie commune in the world. It has 250 members and it is very successful. A letter of mine was published in the Farm’s FREE PRESS newsletter. And on The Farm’s website there is a link to the Hippie Museum wherein there is an introduction to an article of mine about my hippie visionary mission. A link to this articleis also displayed on Hippyland, the world's largest hippie website.
Hippyland (or Hippy.com) is a website with 26,000 registered members. An article of mine [A 1960s Hippie Activist] was recently posted on this site’s [ACTIVIST SPOTLIGHT] display.
Skip Stone is the creator and webmaster of Hippyland. He has a special place on his Hippyland site where he posts hippie articles about religion. It is named Coolove. He recently posted an article of mine on Coolove. This article is Hippyland’s [MOST READ ARTICLE ABOUT RELIGION]. Click Coolove to view and read this article. Albert Bates is an internationally renowned hippie counter-cultural activist and a very prominent member of The Farm. He is the author of several books. One of his books Climate in Crisis is introduced by Al Gore. In respect to my Coolove article he wrote, while corresponding with me, "good article".
In an article of mine that was published in the Thomas Merton Center's newspaper The NewPeople, an article titled A Thomas Merton Influenced Movement there are the following statements:
"The 'Sioux' (Dakota) are used to portray all Native American tribes in Hollywood, anyone wanting to see a "real Indian" wants to see a war bonnet and a tipi. Therefore, I believe that the world psychic views all Native Americans as "Sioux"; and that when people watch the traditional Hollywood movies about Native Americans they often hear the "Sioux" using the word wakan (sacred), or the combined words Wakan-Tonka (Spirit-Great). Hence, a lot of people believe that the word wakan and the name Wakan-Tonka are used by all Native Americans...."
The word wakan is used by a lot of Native American tribes, bands, and villages throughout America. And because we believe that Native American culture has the most valuable features of all cultures, features such as kinship tribalism, an ecological spirituality, a charismatic spirituality...etc., and also because we have therefore made it the predominant culture of our globalization movement, we therefore describe our movement as a world-view behind the word wakan movement.
An article of mine was published in Multicultural Pavilion. Multicultural Pavilion is Paul Gorski's website. Paul Gorski is a national and internationally renowned leader of multicultural education and social/political activism. Gorski and I occasionally correspond. I sent my article Multicultural Actvists to him and he published it on his website. An excerpt from the article reads:
An American Indian environmental activist wrote an article for the best-selling Minnesota newspaper (the StarTribune) wherein he advocated the formation of a group of American Indian environmental activists who would then canoe from the mouth of the "Rum" River to its confluence with the Mississippi River. And do so, in an effort to change the dominant culture's collective attitude toward rivers in particular and water in general. The author of this StarTribune article (David Gonzales), envisioned (in part) a future "Rum" River canoe journey wherein a group of American Indian environmental activists would stop along the way and set up colorful tepees and camps at key environmental locations along the river as "environmental schools" to promote American Indian environmental awareness.
In my article Environmental Activism I included a piece about Tom Wisner, a nationally renowned environmentalist’s who has given his support for, both, my movement to regain the sacred Dakota name for the "Rum River" as well as for my environmental activist plans to help clean up the river.
Indigenous Peoples Literature is an award winning site about indigenous peoples issues. This site has been accessed over 10,000,000 times. IPL posted Dahlheimer’s articleRestoring The Fundamental Human Rights Of Indigenous Peoples . In response to this posting, both Steven Newcomb and Tony Castanha - the two internationally renowned leaders of the movement to restore the fundamental human rights of indigenous peoples by trying to influencing the Vatican (Pope) to publicly revoke two 15th century Papal Bulls - contacted Dahlheimer. Newcomb wrote: "Thomas, good article". And Rob Capriccioso, an author for Indian Country Today, the world‘s leading American Indian news source, also contacted Dahlheimer and presented his ICT article about this topic.
After I sent the Pontifical Council For Justice And Peace (1.) a letter that I received from Archbishop Harry Flynn, (2.) a letterfrom the Board of Directors of theTekawitha Conference - a Roman Catholic North American indigenous peoples conference representing over 100 tribes - and (3.) an articleabout my Rum River name-change movement and associated Catholic visionary movement, I received a letterfrom the Pontifical Council For Justice And Peace.
Archbishop Harry Flynn has sent me letters of support for some of his activist initiatives. To view and read the archbishop's letters of support click letters .
..."However, the indigenous peoples living in this land our still being denied three of their--endowed by the Creator--unalienable equality rights, or fundamental human rights. The right to absolute root ownership of their traditional/ancestral homelands, the right to be recognized and treated as full independent sovereign nations and the--freedom of religion--right to fully re-establish their traditional religions within their sacred ancestral homelands"..
An article of mine about this topic is displayed on the Mendota Mdewakanton Dakota Community's website. To view and read this article click Regaining the Mdewakanton Mille Lacs ancestral homeland. An excerpt from this article reads:
"The Mille Lacs Band of Ojibwe oral tradition tells that, by the end of the 1760s Kathio battle, their ancestors had violently forced the Dakota from their Mille Lacs area homeland; and that that is how they took possession of the Mille Lacs area land that they now live on. However, because they were indigenous red pagans they didn’t own the land that they, with the help of the Europeans, took from the Dakota people. And these indigenous red Ojibwe pagans, to this present-day, do not own the land that they are now living on, its U.S.A federal land. The indigenous people of the Americas, still, do not have a papal granted moral right to own land. The papal bull Inter Caetera has not yet been revoked. I am working to rectify this injustice. At least a part of the Dakota people’s original Mille Lacs area homeland should be give back to them."
Indian County Today, the world’s leading American Indian news source, published my letter to the editor Supports restitution . This letter was also published in the Saint Cloud Visitor, a Roman Catholic diocesan newspaper.
An excerpt from the letter reads - "Our bishops are finally starting to understand that 500-plus years ago our church instigated an injustice against the indigenous peoples of the Western hemisphere. They need to apologize for what happened, work toward stopping the ongoing injustice, and offer restitution to the indigenous peoples of the Americas, which includes protesting against the current proposed legislation to make "illegal" immigrants felons. It's time to give the indigenous peoples' homelands back to them and quit imposing our culture on them."
The Winona Daily News published a letter of mine, titled, State looks to settle up with the past. Excerpts from this letter read:
"Leonard Wabasha, a hereditary chief of the Dakota and director of the Shakopee Mdewakanton Sioux (Dakota) Community Cultural Resource Department, invited me to address the Dakota tribal leaders and government officials during the May 16 reconciliatory ceremony in Winona.
"When Minnesotans become aware of or able to look at their own history and acknowledge the painful wounds of ethnocide and genocide right in their own state, they will be inspired to go through a radical social, political and religious transformation. A peaceful cultural revolution will occur, and Minnesotans will be changed for the better. And this will help to heal the Dakota Oyate’s painful wounds caused by ethnocide and genocide.”
The Minnesota Indian Affairs Council (MIAC) asked me to write and send Anna Marie Hill, the council's Executive Director, a MIAC Draft Resolution endorsing the bill to replace Minnesota’s derogatory geographic site names that are offensive to American Indians. Alfred Bone Shirt (Sigangu), a nationally renowned American Indian activist who is the contact person for the Dakota-Lakota-Nakota Human Rights Advocacy Coalition, published my Minnesota Indian Affairs Council Draft Resolution. My- Minnesota Apology Resolution is similar to and associated with his MIAC Draft Resolution. Two excerpts from Minnesota Apology Resolution read:
(4.) acknowledge the root cause of the subjugation and exploitation of Minnesota Indian tribes, as being the papal bull of 1493 (Inter Caetera); wherein, Pope Alexander IV directed colonial European nations to go to the Americas and "subjugate the barbaric people and their lands, and bring them to the faith".
(5.) acknowledge that this papal bull (Inter Caetera) was used to formulate colonial European international law, a law that was later, both, incorporated into United States law as well as used to influence American citizens, including Minnesota citizens, to conform to a unified white racist or white supremacist and religious sectarian proselytizing mindset that was, and still is, the root cause of the subjugation and exploitation of Minnesota Indian tribes as well as all other U.S. Indian tribes.
"Hopefully, Pope Benedict XVI will soon formally revoke the 15th century papal bulls which were primarily responsible for the horrible atrocities committed against Indigenous Peoples and then lead the Catholic Church and Western "Civilization" through a process of radical transformation, and by doing so, lead humanity into a new age, wherein Indigenous Peoples will be given their due respect."
In respect to this coming new age, there is an article of mine wherein I presented the following statement.
In the Lord's Prayer Jesus said: "Thy will be done on earth as it is in heaven". In reference to these words, the Catechism Of The Catholic Church says, in 2825 that: "For he did not say, thy will be done in me or in us, but on earth, the whole earth, so that error may be banished from it, truth take root in it, all vice be destroyed on it, virtue flourish on it, and the earth no longer differ from heaven."
A booklet of mine titled Rainbow Family Ministry is displayed on my website. Excerpts from this booklet read:
The reason why this booklet is titled The Rainbow Family Ministry is because my extended maternal family name is Rainbow and this booklet is about my extended maternal family’s ministry. This "Rainbow Family Ministry" is a combined Roman Catholic and youth of the 1960s countercultural world-unifying globalization ministry.
I believe that it is very important for the Holy See to know more about this Rainbow Family Ministry expression of the countercultural revolution. I believe this, because there is evidence that indicates that God and Jesus Christ will use it to usher in a new age of church history, an age that is at hand.
During the 1984 Mr. & Mrs. I. C. Rainbow family reunion my uncle Don Rainbow addressed the seventeen families gathered at that Rainbow family reunion and said: "A Rainbow is a sign of God’s salvation plan and I believe that we may be used to glorify God more than any other family in the world." He made this very grandiose statement after I spoke to him about my vision of our family coming together in kinship tribalism in order to promote the tribal way and to also promote my Christian expression of the counter-culture’s world-view around the word wakan globalization movement.
************************************************************** About my, combined, youth of the 1960s counter-cultural and Roman Catholic ecumenical mission to unite, both, the different churches of the Christian faith and the world’s different religions. A unity wherein there will be only one religion and one Christian Church.
An article of mine, titled, East West United presents my unifying theology wherein I show how Christianity and the Eastern religions can unite into a single religion. And by doing so, be blessed with new fulfilling insights and spiritual experiences that will help to bring about, for all people, mystical union with God.
***************************************************************** About a morality stance of mine associated with my Rum River name-change movement and world-unifying globalization mission.
Anti-Alcohol stance: During Prohibition there was a national movement to change the name of the "Rum River" by those who saw the addictive and harmful nature of rum upon society. This is another reason why I initiated and am spearheading the movement to change the name.
I recently received a supportive call from Gene Amondson, the 2008 Presidential nominee for the National Prohibition Party. We spoke about the work we are doing to bring back Prohibition as well as establish dry states, counties and cities, etc. . Amondson is an international speaker and he has been on the John Stewart Daily Show once and on the Oprah show twice. He asked me to keep him updated on the progress of my mission to bring back Prohibition.
In an radio broadcast that can be downloaded and listened to at radio broadcast Waziyatawin (Angela Wilson), a leading Minnesota Dakota Native activist, talks about Minnesota's Dakota tribes being "gaming" tribes that have an invested interest in their casinos and that the tribal council members of these tribes are more interested in, both, the money they make from their tribe's casino businesses and the respect they get from prominent non-Indian leaders of the dominate culture - who like them because they are tribal leaders - than they are about regaining and preserving their people's good traditional values or liberating themselves and their tribes from the earth and health destroying dominate culture.
During a telephone conversation with Tom Grey, the executive director of the National Coalition Against Legalized Gambling and head of the national religious community's new anti-gambling Washington office, told me that he supports my work to put an end to legalized gambling. He also told me that when he comes to Minnesota he will meet with me.
About my mission to counter the Western, predominately American, globalization process by which economies of different countries are oriented to a global market and are controlled by multinational and global financial institutions. This is not only an economic process; it is also a cultural process that creates a monoculture - a culture ruled by the rich and powerful. It destroys the earth's life supporting eco-systems and radically exploits third world nations. It steals their natural resource and makes their masses of poor people wage slaves who work for almost nothing. From the perspective of poor and indigenous people, it is nothing else but another variety of colonialism and imperialism. To challenge this greedy and corrupt model of globalization we need to - by way of creating and promoting a tribal cultures influenced model of globalization - rediscover the indigenous people's concept of community and ecological awareness.
Deceptive Dakota
Protesters at Coldwater
Spring
by Thomas DahlheimerIn
the National Park
Service's " Sacred Site
and Traditional Cultural
Property Analysis"
Coldwater Spring report,
there is a presentation
of a couple of statements
by Gary Cavender,...
By Thomas Dahlheimer,
Griff Wigley is the
Project Leader, Minnesota
Sesquicentennial Advisory
Committee for Native
American Partnering
(SACNAP). He has a
Minnesota
Sesquicentennial
Commission guided Native
American Minnesota blog
site. He displayed ...
Introduction
Hippyland is the world's
biggest hippie site on
the internet. It's a site
with 26,000 registered
members. On the site's
recommended "Philosophy
& Religion" links to
articles there is a link
to the following article
of...
Pantene Pro V Beautiful
Lengths DonationWhat does
the loss of hair mean to
a womanbattling
cancer?Today, far too
many women we know face
that frighteningquestion.
Nearly 700,000 adult
American women will
bediagnosed with cancer
in 2007, and one in
thr...
News
Intelligence Analysis
Living Under Fascism
A sermon on
Fascism, by minister
Davidson Loehr, November
7, 2004 First
Unitarian Universalist
Church of Austin 4700
Grover Ave., Aust...
As a Diabled guy I have
WAY too much time on my
hands. People like to
have me listen to them
and give them
advice...which is a good
thing...it's probably how
I met you through the
varied interests. So as
a former crisis
counselor, I help out the
po...
http://www.fatherjohndear
.org/September 11, 2002,
Wednesday Remember
9/11 By Speaking Out
Against War BY
JOHN DEAR One year
ago, I started
volunteering like
thousands of other New
Yorkers, to assist the
grieving and help those
in n...
Blog: THE TRUE BIRTH DATE OF CHRIST by Donald L.
(0 comments
|
discussions
)
— Two Christian
organizations -- one a
legal firm, the other an
educators' group -- have
decided to join forces in
an annual campaign to
educate schools about the
legality of celebrating
Christmas in public
schools and on public
property. For the past
t... more
Blog: Help the Helpless by Jeremy W.
(0 comments
|
discussions
)
— Recently, God convicted
me of James 1:27, which
reads, "Religion that God
our Father accepts as
pure and faultless is
this: to look after
orphans and widows in
their distress and to
keep oneself from being
polluted by the world."
It didn't take me mu... more
Blog: Cal beats No. 14 Stanford 34-28 in Big Game by HM S.
(0 comments
|
discussions
)
— STANFORD, Calif. -- Shane
Vereen ran for a
career-high 193 yards and
three touchdowns on 42
carries and Mike Mohamed
intercepted a pass from
Andrew Luck at the 3 with
less than 2 minutes left
as California spoiled No.
14 Stanford's Rose Bowl
hopes wit... more
Blog: Creating a garden path by Carolina D.
(0 comments
|
0 discussions
)
—
This is a great spring
project that you can have
fun with. I know there
were times when I though:
this area can have a path
I could have people walk
on or even just for me to
make it to the end of the
lawn. What would make a
path attractive is using
... more
Content and comments expressed here are the opinions of Care2 users and not necessarily that of Care2.com or its affiliates.