I am a big, warm, kind but ferocious Bear (not a teddy bear). An equalist. Danish, well spoken, loyal, caring, history buff, spiritual, ACDF, socially anxious, musical, artistic, dog owner, married, and Jewish.
What am I about?
My life is dedicated to Tikkun Olam - Mending The World - if need be one being at a time. I don't have time for stupidity, I have no patience with arrogance, false humility, hypocrisy or intellectual dishonesty. If I think you are either of the above, I will call you on it. I will say that the Emperor is naked, even if the whole world says he is dressed and even if it hurts the Emperor's feelings.
I am very passionate about Human Rights, Children's Rights and Equal Rights, and chances are that if you are not, I am going to be up your rear with a chainsaw.
I believe that G-d, the Creator of all there is, meant us to be His hands, eyes and voice to each other in Life. That is the task we have been charged with, and that is what we are here to do. It doesn't matter to me what path you choose to do this on, as long as that is what you are doing.
In addition to being a Bear, I am also an Ogre - like Shrek - and like all Ogres I am bound to respond forcefully to kicks in the groin, burnings of my house, beating of my kids and friends. I am also VERY grumpy in the morning. I am true to myself, not to you or to social conventions. I have been through and seen so much bull crap and horse manure in my life, that I'll bet my last dime that I recognize both when they come across my path. If you poop on my floor, I will ask you to scoop it up and put it in the trash. If you do, that's the last you will hear about it, if you don't, if you don't, I'll come after to you till you do or one of us die, which ever comes first.
Here are all the blogs that I am allowed to link to on Care2:
"Say to the Israelite people: On the fifteenth day of this seventh month there shall be the Feast of Booths to the Lord, [to last] seven days."
"Sukkot reminds us that ultimate security is found not within the walls of our home but in the presence of God and one another. Indeed, there is a midrash that says that sukkot are not buildings at all but the glory of God. This holiday helps us understand that sometimes the walls we build to protect us serve instead to divide us, cut us off, lock us in.
The walls of our sukkot may make us vulnerable, but they make us available, too, to receive the kindness and the support of one another, to hear when another calls out in need, to poke our heads in to see whether anybody is up for a chat and a cup of coffee. In contrast, our walls of concrete and steel can enslave us in our own solitude and loneliness. Sukkot reminds us that freedom is enjoyed best not when we are hidden away behind our locked doors but rather when we are able to open our homes and our hearts to one another."From Kolel
“That feeling of uselessness and self-pity will disappear. We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook upon life will change. Fear of people and of economic insecurity will leave us. We will intuitively know how to handle situations which used to baffle us. We will suddenly realize that G-d is doing for us what we could not do for ourselves. Are these extravagant promises? We think not. They are being fulfilled among us - sometimes quickly, sometimes slowly. They will always materialize if we work for them.” (Alcoholics Anonymous p83-84)
On Yom Kippur we had a close encounter of the third degree with G-d during which we looked at who we are, what we have been and how to go on, and now on Sukkot we are asked to trust that G-d is going with us into the New Year, just like He went with the People during the forty years of wanderings in the desert. In fact we are to physically build that trust as we build the sukkah, and dwell in it for seven days, eat in there and invite our friends into our sukkah to share with us. And we are to visit others' sukkot and share with them.
The sukkah is a fragile building, but as it is made of tree branches it is also resilient. It gives some protection from view, but that's it. Trust is the same, it does give protection - inner protection - because when we trust, G-d, ourselves and others we build strength and wholeness, we learn to deal with the past, let go of it and move on with our Program trusting that G-d will care for us like He took care of our ancestors.
In one of our Bed Time Prayers we say: "Spread over us Your Sukkah of peace, direct us with Your good counsel, and save us for Your own Name's sake."
There are many versions of this line - some have say "wings" others say "presence" - but I like this version best, because it indicates something tangible, a structure, and since it's G-d's it's constant, it's always there for us, to take shelter in and learn more about what trust and wholeness is.