Right Wing News emailed more than 240 right-of-center bloggers and asked them to answer 3 questions. The following 67 blogs responded,

Absinthe & Cookies, The Absurd Report, The Anchoress, Atlas Shrugs, The Baseball Crank, Basil's Blog, Betsy's Page, BizzyBlog, Dispatches from Blogblivion, Blonde Sagacity, Bluey Blog, Bookworm Room, Cara Ellison, Cold Fury, Cassy Fiano, Conservative Grapevine, Conservatism Today, Damian Penny, Argghhhh!, Doubleplusundead, Dr. Helen, Drumwaster's Rants, Elocutio, Musings, Extreme Mortman, Exurban League, Ft. Hard Knox, Fraters Libertas, GayPatriot, Gina Cobb, The Hedgehog Report, Hugh Hewitt, IMAO, JackLewis, JammieWearingFool, JustOneMinute, Keith Burgess-Jackson, Likelihood of Success, Lotus Blog, Mainstream Libertarian, Midnight Blue, Moonbattery, mountaineer musings, Newmark's Door, Newsbeat1, (Shoebox) No Runny Eggs, (Steve) No Runny Eggs, (Buckley) The Nose On Your Face, (Potfry) The Nose On Your Face, Obama's Con, Pal2pal, QandO, Riehl World View, Right Thinking From The Left Coast, Right Wing Rocker, Don Singleton, Sister Toldjah, Slobokan's Site Of Schtuff, Stop The ACLU, Suitably Flip,
The Sundries Shack, Don Surber, Texas Rainmaker, dcthornton.com, Viking Pundit, Vox Popoli, WILLisms

The bloggers were asked to answer the following 3 questions (Because some bloggers skipped particular questions, gave answers that weren't listed, or gave answers that were difficult to categorize, there are not 67 responses to every question.)

Out of the following VP candidates rumored to be on McCain's short list, which one DO YOU THINK HE WILL TAKE?

Carly Fiorina (Former Hewlett-Packard CEO): 0 (0%)
Rudy Giuliani (Former Mayor of New York): 0 (0%)
John Thune (Senator, South Dakota): 0 (0%)
Meg Whitman (Former eBay CEO): 0 (0%)
Kay Bailey Hutchinson (Senator, Texas): 1 (1.5%)
Eric Cantor (Congressman, Virginia): 1 (1.5%)
Rob Portman (Former Congressman, Ohio): 1 (1.5%)
Charlie Crist (Governor, Florida): 2 (3%)
Joe Lieberman (Senator, Connecticut): 2 (3%)
Tom Ridge (Former Governor, Pennsylvania): 2 (3%)
Sarah Palin (Governor, Alaska): 4 (6%)
Tim Pawlenty (Governor, Minnesota): 14 (22%)
Mitt Romney (Former Governor, Massachusetts): 37 (58%)

Out of the following VP candidates rumored to be on McCain's short list, which one WOULD YOU LIKE TO SEE HIM TAKE?

Charlie Crist (Governor, Florida): 0 (0%)
Tom Ridge (Former Governor, Pennsylvania): 0 (0%)
Meg Whitman (Former eBay CEO): 0 (0%)
John Thune (Senator, South Dakota): 1 (1.5%)
Rob Portman (Former Congressman, Ohio): 1 (1.5%)
Kay Bailey Hutchinson (Senator, Texas): 2 (3.0%)
Rudy Giuliani (Former Mayor of New York): 2 (3.0%)
Joe Lieberman (Senator, Connecticut): 2 (3.0%)
Carly Fiorina (Former Hewlett-Packard CEO): 3 (5.0%)
Eric Cantor (Congressman, Virginia): 6 (9%)
Tim Pawlenty (Governor, Minnesota): 8 (12%)
Sarah Palin (Governor, Alaska): 20 (31%)
Mitt Romney (Former Governor, Massachusetts): 20 (31%)

Out of the following VP candidates rumored to be on McCain's short list, which one WOULD YOU LEAST LIKE TO SEE HIM TAKE?

John Thune (Senator, South Dakota): 0 (0%)
Rob Portman (Former Congressman, Ohio): 0 (0%)
Sarah Palin (Governor, Alaska): 0 (2%)
Eric Cantor (Congressman, Virginia): 0 (2%)
Tim Pawlenty (Governor, Minnesota): 0 (2%)
Meg Whitman (Former eBay CEO): 2 (3%)
Kay Bailey Hutchinson (Senator, Texas): 2 (3%)
Rudy Giuliani (Former Mayor of New York): 3 (5%)
Charlie Crist (Governor, Florida): 3 (5%)
Carly Fiorina (Former Hewlett-Packard CEO): 6 (10%)
Tom Ridge (Former Governor, Pennsylvania): 6 (10%)
Mitt Romney (Former Governor, Massachusetts): 7 (12%)
Joe Lieberman (Senator, Connecticut): 27 (46%)

Nobody questions why non-religious persons fight drug abuse, drunk-driving, rape, poverty, crime, etc. Why should fighting abortion be viewed so differently?

Some people think that unless you believe in God, or more specifically, a God that will punish you in Hell if you do something wrong, then you cannot be made to behave. They apparently believe that atheists must be criminals.

Yet, many non-religious people actively fight crime, violence, and "wrongdoing" for many reasons. We believe in fairness and justice, protection of people's rights, lives and property. Heck, we even register to vote and try to pass laws to govern the behavior of other citizens! I am living proof that a belief in God or religion is not necessary for a person to become involved in the fight against abortion.

In fact, one thing that both the abortion industry and the pro-life movement agree on is that public ignorance about fetal development, abortion methodology and post-abortion complications is necessary if abortion is to remain legal. Ironically, the religious orientation of most pro-lifers may act as the major factor preventing education from taking place.

Faith and Trust

Once upon a time, I was a "pro-choice" woman. I believed in many mythical things back then: that sex could be "free" from any committments or consequences, that legalized abortion was "safe", that "control" over female reproductive functions would lead to equal rights for women. But the myth I held to most dearly was that opposition to abortion was merely religious.

Since I had allowed my first child to be killed by abortion, I wanted to be reassured that I had nothing to feel ashamed or guilty about. Certain women's groups comforted me by calling abortion a woman's "right" - merely a medical procedure. I would literally hold my breath whenever abortion was the topic on television, waiting for religion to be mentioned. The media never let me down. Abortionists angrily complained about the trauma experienced by patients because of pro-life picketers. Abortion-rights activists harassed preachers who spoke up against abortion, accusing them of being insensitive to women.

In a sense I was being repeatedly promised the same thing: as long as I avoided pro-lifers or religion, I would not suffer any post-abortion regrets or grief. I faithfully followed this advice for a decade. As an atheist, I was confident that condemnation of abortion by religious leaders would never bother me.

I gained so much confidence that I could even bring up abortion in conversation or joke about it. I mouthed "pro-choice" slogans as if they were proven truths. What little information about abortion that filtered through my defenses I assumed was propaganda dreamed up by religious fanatics who would even stoop to lying. I perceived the truth about abortion to exist somewhere between bad enough to be a little upsetting (messy, blood) but not so bad as to warrant further investigation. I placed such faith and trust in the providers and defenders of abortion; I believed they were there to help women, to protect women. I was totally unprepared when reality hit.

Seeing The Light

Believing that the fetus was just a "blob of tissue", that pro-lifers were lying about how developed aborted fetuses are, I had no reason to avoid information from sources that were not "anti-abortion". I learned about fetal development when my other children were born. I experienced nightmares, crying spells and suicidal thoughts. I knew these were not caused by the activities or words of pro-lifers or preachers. Was I supposed to be upset with sonogram technicians or childbirth instructors for educating me?

Still, I tried to defend abortion somehow. I didn't want to be called a "right-to-lifer". I fell back on the "choice" slogans about child abuse, rape, women's rights... but could not find any real evidence to back up their assumptions. I even contacted "pro-choice" groups to ask questions. It was made very clear to me that my support of the abortion industry was supposed to be "no questions asked!" They had no answers.

As an atheist, one of the most ironic discoveries I made when I became pro-life was the cultist nature of the followers of choice. To a skeptic like myself, the "pro-choice" movement started to look frighteningly fundamentalist. I started asking questions and was "answered" with slogans.

Dissatisfied with slogans, I continued asking questions and was accused of being "anti-choice". To question was taboo; information from pro-lifers was "heresy", and I had become a "heretic".

Non-Religious Rationale

Two major differences between atheists and religious persons are their philosphies regarding the origin of the universe and what happens after death. If you examine the atheist's beliefs, it is easy to understand why they could or should oppose abortion.

Atheists do not believe that the universe was created; they believe that the universe evolved, rather than being planned. "Choicists" believe that "unplanned" life is not worthy of protection. Furthermore, they believe that unplanned-for-lives are doomed to unhappiness, violence, and abuse.

Evidence that humanity has suffered unhappiness, abuse, and violence is easy to find in any history book or just by looking around you now. If the "every child a wanted child" (and if not wanted, destroyed) "prescription" for "curing" child abuse were applied to the whole violent, unplanned universe... well, that sort of "logic" leads directly to advocating for the destruction of the entire human race!

in fact, it doesn't take genius (just honesty) to acknowledge that this sort of reasoning is already being employed in targeting certain groups of humans for reduction or elimination (for their own good, of course, to ease their suffering). Does violence exist because the universe is a bastard, without even a "biological", let alone spiritual "father"? The theory of evolution and the unplanned pregnancy equals child abuse theory clash with each other.

Examining afterlife philosophies reveals more inconsistencies between "choicism" and atheism. Religious persons generally believe in life after death either in a heaven or via reincarnation; non-religious persons generally believe in the finality of death or a kind of non-religious reincarnation.

For the atheist who believes that when you die, your life is over, period, the taking of an unborn human's life should be a very serious matter. There will be no comforting of this being by a heavenly father, angels, or relatives after a torturous death; there will be no mere reincarnational transfer.

Thousands of times each day unique, never-to-be-again, individual beings have their one and only chance at life terminated without even a trace of "due process".

Unfortunately, many pro-life individuals are keeping the link between religion and opposition to abortion the primary focus in the debate. For some religious pro-lifers, employing non-religious arguments against abortion is sacrilegious. Not only do they see abortion as a sin, but failing to make reference to religion with each pro-life effort is sinful.

They are upset and afraid of the idea of atheist or agnostic pro-lifers. They answer questions with scripture regardless of their audience. They pray at pro-life pickets and meetings. In short, they fit the negative, stereotypical way that all pro-lifers are portrayed: as religious zealots trying to "impose morality", mindless puppets directed by pro-life preachers.

Some religious pro-lifers simply need more information. They would use the medical, legal, and scientific facts to argue against abortion, if they knew them. Lacking this information, they are not confident discussing abortion. They worry that issues such as child abuse, rape, and "back-alley butchers" will be brought up. They have not yet heard the well-researched, logical explanations that disprove the popular "pro-choice" reasons for "needing" to keep abortion legal.

I hope to educate others about the facts, confident that they will then oppose legalized contract killing of the unborn once they know the truth. I do not try to "impose morality".

The cold reality is that abortionists are prenatal hitmen, employed to impose morality on innocent unborn humans.

Reflections on Catholic Politicians and Abortion

As a national association whose mission is to strengthen the clergy in their preaching and teaching about abortion, we feel obliged in this election season, in which abortion continues to be a hotly debated issue, to echo the recent teaching of our bishops on the relationship between the Church's mission and public policy on this topic.

The Church speaks, and will continue to speak, on the issue of abortion and clearly call for public policies that limit and eventually eradicate this practice. This message is not simply the result of religious beliefs, but of American ideals. As the United States bishops wrote in November of 1998,

Furthermore, we as Catholic priests refuse to be intimidated when, in carrying out our duty to proclaim the Gospel, we are charged with "meddling in politics." We do not endorse candidates or political parties. We do, however, challenge all in political life to reject the violence of abortion. Politics is not an arena which can absolve itself of responsibility to moral laws; nor can the Church absolve herself of the responsibility to teach those laws.

A further concern arises when those holding or seeking elected office take a "pro-choice" position and also proclaim themselves to be Catholics.

No law says you have to be Catholic. But if you publicly declare that you are, don't be surprised if someone criticizes inconsistencies between your public positions and the teachings of the Church.

We repeat the words of the United States bishops:

Priests for Life will continue to echo this teaching, particularly in the months ahead, and will continue to be a resource for the clergy to address the abortion issue with vigor, clarity, and confidence.

Fr. Frank Pavone

National Director

Priests for Life

 

Priests for Life
PO Box 141172
Staten Island, NY 10314
Tel. 888-PFL-3448, (718) 980-4400
Fax 718-980-6515
Email mail@priestsforlife.org

Subscribe to Fr. Frank's bi-weekly prolife column (free): subscribe@priestsforlife.org 

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A Libertarian Atheist Answers 'Pro-Choice Catholics'

by Doris Gordon

Many who say they are personally opposed to abortion nonetheless support keeping abortion legal. Such a stance is often taken in the Catholic community, particularly by Catholics in politics. An example is Michigan Governor Jennifer Granholm. Calling herself "pro-choice," she said that as a Catholic she believes "what Catholics believe on abortion," and asked, "[I]s it right for government to force Catholic beliefs on every other faith?" (The Detroit News, 9/10/02).

Interesting question. To ask it is to concede that the political arena is about forcing beliefs on others by law. Government is not a think tank that makes political-policy suggestions. Government is force. The power of the sword is implicit in all laws, just or unjust. How are politicians going to use that power?

Abortion isn't a victimless-crime debate; to abort a child isn't like smoking pot. The reason I and others object to abortion is that we find it to be homicide (the killing of one human being by another). The proper use of government force is to oppose killing the innocent, not to encourage it, as the Supreme Court did in Roe v. Wade, by legalizing and protecting its practice.

People show severe intellectual problems in saying both that they believe what the Church believes and that they would deny preborn children legal protection. The Church holds that such children are human persons with rights, yet the "personally opposed" hold that it should be a woman's choice to destroy them. If there is a credible reason for such a position, what is it?

I'm not Catholic

Opposition to legal abortion cuts across the religious and political spectrum. I'm an atheist. I was born and raised Jewish. Catholicism had nothing to do with my coming to understand why abortion is a wrong, not a right, and why it should not be legal.

I'm a longtime libertarian and participant in abortion debates among libertarians. Libertarianism is pro-choice -- except when it's a choice to victimize others and violate their rights. I used to think abortion is permissible, thanks to Ayn Rand and her philosophy of Objectivism. But ironically, I became pro-life and founded Libertarians for Life (LFL) because of Rand and her onetime closest associate, Nathaniel Branden, both atheists.

(See my articles, "How I Became Pro-Life: Remarks on Abortion, Parental Obligation, and the Draft" -- www.L4L.org/library/congrecord.html; and "Introduction" -- www.L4L.org/library/intro.html.)

What about the substance of the abortion debate?

Many libertarians are religious. However, in arguing politics, we normally appeal to ordinary reason, not religious faith. In abortion, what's central is: When do human beings -- human persons with rights -- begin? The marker event can't be derived from libertarian philosophy; it just takes the concepts of human being, person, and rights as a given. Its basic premise is that all of our rights are limited by the obligation not to violate the rights of others.

To arrive at the correct marker, we need the correct scientific facts of human embryology. That a new human organism, a member of the species Homo sapiens, begins at fertilization is well recognized. (See: Dianne N. Irving, "When Do Human Beings Begin?: `Scientific' Myths and Scientific Facts" -- www.L4L.org/library/mythfact.html.)

One doesn't have to be pro-life to accept that this is correct science. Alan Guttmacher, M.D., was a president of Planned Parenthood. PP's research arm, the Alan Guttmacher Institute, was named after him. In his 1933 book Life in the Making, he wrote: "We of today know that man is born of sexual union; that he starts life as an embryo within the body of the female; and that the embryo is formed from the fusion of two single cells, the ovum and the sperm. This all seems so simple and evident to us that it is difficult to picture a time when it was not part of the common knowledge."

There are also philosophical questions to answer, such as: What's the marker for when a person with rights begins? LFL shows why it's fertilization, and why the right to control one's own body is a limited right. (See: Doris Gordon, "Abortion and Rights: Applying Libertarian Principles Correctly" -- www.l4l.org/library/abor-rts.html; and the sections in the Library on www.L4L.org, "On the Onset of Personhood and Rights" and "On Parental Obligation and Children's Rights".)

In those articles, LFL shows why the support children receive from their parents is theirs by right. Both parents owe them protection from harm, whether they are living in a crib, the mother's body, or in a petri dish. (What about rape? See: John Walker, "Abortion in the Case of Pregnancy Due to Rape" -- l4l.org/library/aborrape.html.)

Roe v. Wade and the ACLU

In Roe v. Wade, the Supreme Court announced itself unable to answer "the difficult question of when life begins." It should have given the benefit of its uncertainty to life. Instead, it arbitrarily ruled that to be a person legally, we must be born.

In effect, Roe trashed the ethical principle of equal unalienable rights as set forth in The Declaration of Independence -- and imposed a two-tiered legal policy on human beings that defines a superior class as persons with rights and an inferior class that does not count. Such a double standard is not only unlibertarian, it puts all of us on a slippery slope. Yet to this day, the Court is unwilling to confront either philosophy or correct human embryology.

Our unalienable rights are pre-political. As Nadine Strossen, the president of the American Civil Liberties Union (ACLU), said on C-Span: "We don't need the Ninth Amendment or the Constitution to have rights; we have rights by virtue of the fact we are human beings." I agree. The Declaration of Independence holds that everyone is created -- not born -- equal and "endowed by their Creator" -- not the government -- with certain unalienable rights, among which are life and liberty, and that the purpose of government is to secure these rights.

Strossen and the ACLU favor legal abortion, so on a later occasion I asked her, "If having rights is pre-legal, then why not also our personhood, from which our rights flow?" Usually a font of information, this time she only noted that we disagree. At another time, she admitted to me that the ACLU had no prepared response to the charge that abortion is homicide.

Why is Catholicism opposed to abortion?

Let's get back to what's Catholic. In order to judge the Catholic belief on abortion, one must first know what it is. I consider Fr. Frank Pavone, Founding Director of Priests for Life, to be a reliable source of information. I asked him some questions:

Q: Are there any statements in papal encyclicals against abortion that are inextricably religious? If so, what is their impact on the conclusion that abortion is wrong?

Fr. Pavone: "Yes. The key document, of course, is Pope John Paul II's encyclical The Gospel of Life. One of the specifically religious arguments against abortion found there is from the Incarnation. God, in other words, became human in Christ, and thereby united every human life -- including life in the womb -- to Himself. The Pope therefore concludes that to attack a single human life is, in some way, to attack God Himself.

"The impact this has on the conclusion that abortion is wrong is simply that for believers it gives another motive for the conclusion, and strengthens their awareness that they cannot be `pro-choice believers.' At the same time, as you know, the Catholic Church holds that one can come to the conclusion that abortion is wrong without having any faith at all."

Q: Do these encyclicals say anything against the legalization of abortion?

Fr. Pavone: "Yes, The Gospel of Life states that no civil authority has the right to legitimize abortion, and that if it tries, such laws lack all authentic juridic validity. Yet the Church does not reach that conclusion based on the religious arguments against abortion, but rather based on the fact that abortion violates fundamental human rights which any government is bound to protect. The Church sees her call for laws against abortion in the same way as for laws against stealing. Though stealing is against the teachings of Catholicism, the non-believer is not free to say, `Since I am not Catholic, I may steal.'"

Sounds sensible to me. When faith and reason arrive at the same position, that's a strong recommendation for it. But if others learned in Catholicism have counter arguments, I'd like to hear them.

A challenge

When people argue and agreement seems elusive, they often ask, "Who should decide?" Ayn Rand gave a great answer: "Whoever can prove it." Intellectually, both sides have the burden of proof. Read the encyclicals. Read Libertarians for Life's perspective. Read those who insist that abortion is a permissible choice. Then ask which side of the abortion debate best addresses the fundamental questions and which side makes the strongest case.

What if you're still in doubt? Give the benefit of the doubt to life.

__________________________________________

Libertarians for Life's literature and speakers are available to explain and defend why we oppose abortion. Our reasoning is expressly philosophical and scientific — rather than either religious or pragmatic.

Doris Gordon
Libertarians for Life
Website - http://www.l4l.org
email - libertarian@erols.com

Contact:  Libertarians for Life
http://www.L4L.org  MD, US
Doris Gordon - Founder, 301-460-4141
Keywords:  Pro-Life

By Father William Saunders

Sometimes I meet Catholics who say, "I am personally against abortion, but I am pro-choice." To me, that makes no sense, but how can I argue with them? -- A reader in Springfield

The pro-abortion movement has made great gains using the "pro-choice" label. First, the "pro-choice" label numbs our moral sensitivity because it masks the fact that anyone really is for abortion and diverts our attention from the act itself. Secondly, the idea of being "pro-choice" seems to appeal to Americans who cherish freedom and the idea of being free to choose rather than being forced to do anything.

In arguing against this "pro-choice" position, one must first focus on the heart of the choice—a child. Proceeding from a purely scientific approach, we know that when conception occurs, a new and unique human being is created. The DNA genetic code attests to this uniqueness. (Why has DNA coding become so important in identifying criminals?) Moreover, from that moment of conception, the child continues to develop and grow; the child is born, matures to adolescence and then adulthood, and eventually dies.

Note, though, that this is the same person who was conceived: all that has been added is nourishment, time and hopefully a lot of love. Therefore, our Church teaches that
 

"From the time that the ovum is fertilized, a life is begun which is neither that of the father nor of the mother; it is rather the life of a new human being with his own growth. It would never be made human if it were not human already" (Declaration on Procured Abortion, No. 12, 1974).

Moving beyond science to the level of faith, we also believe that almighty God creates and infuses a unique and immortal soul into that body. This soul—our spiritual principle—is what gives each person that identity of being made in God’s image and likeness (Cf. <Catechism of the Catholic Church>, No. 363-368). Even if there were some doubt that God infused the soul at conception or some doubt that the conceived child were truly a person,
 

"it is objectively a grave sin to dare to risk murder. ‘The one who will be a man is already one’" (Declaration, No. 13).

We find in sacred Scripture testimony to the sanctity of life in the womb:

The Lord said to the mother of Sampson,
 

"As for the son you will conceive and bear, no razor shall touch his head, for this boy is to be consecrated to God from the womb" (Jgs 13:5).

Job said,
 

"Did not He who made me in the womb make him? Did not the same One fashion us before our birth?" (Job 31:15).

In Psalm 139:13 we pray,
 

"Truly You have formed my inmost being; You knit me in my mother’s womb."

The Lord spoke to Jeremiah,
 

"Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you" (Jer 1:5).

For Christians, the sanctity of life in the womb and the belief that this truly is a person is further corroborated by the Incarnation: Mary conceived by the power of the Holy Spirit and Jesus Christ, the true God, entered this world becoming also true man. Even though Jesus was still in the womb of His blessed mother, St. Elizabeth and St. John the Baptist (who was also in the womb) rejoiced at the presence of the Lord. Would anyone dare suggest Jesus was not a person in the womb of His mother? Little wonder that the Didache (The teachings of the Twelve Apostles) -- the first manual of doctrine, liturgical laws and morals, written about the year 80 AD—we find the moral prohibition,
 

"You shall not kill by abortion the fruit of the womb and you shall not murder the infant already born."

Given that the heart of the choice involves a unique, human person, the choice of action becomes clear: to preserve and safeguard the life of this person in the womb or to destroy it. Since this is a person, the latter choice does not involve simply a termination of a pregnancy or the removal of a fetus; rather, the latter choice involves a direct killing of an innocent person, a deliberate murder. Therefore, the act of abortion is an intrinsically evil act. The Second Vatican Council asserted,
 

"Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes" ("Gaudium et Spes," No. 51).

We do not have the right to choose evil, no matter what the circumstances are or even if some sort of "good" may arise. To purposefully choose to do evil is an affront to God Himself, in whose image and likeness we are made. Here it is not as though one is choosing between two good actions; instead, one is defending the sanctity of human life in the face of evil. To say one is "pro-choice" in this matter is no different from saying one is "pro- choice" for apartheid, Nazi concentration camps or Jim Crow segregation laws—"I am personally against it, but everyone should choose."

Pope John Paul II said,

"Anyone can see that the alternative here is only apparent. It is not possible to speak of the right to choose when a clear moral evil is involved, when what is at stake is the commandment, ‘Do not kill!’" (<Crossing the Threshold of Hope>, p. 205).

In those difficult, tragic situations—rape and incest (which result in conception at best 2 percent of the time, depending upon which set of statistics one looks at), a young teenage pregnant mother, or a deformed or handicapped child—we must remember the child is still an innocent human being who through no fault of his own was conceived. Here, sharing in the cross of our Lord becomes a reality without question. In these cases, we as members of the Church must support both the mother and the child through our prayers and by opening our hearts, homes and wallets to their needs. We must make the sacrifice to preserve human life.

Fr. Saunders is president of Notre Dame Institute and associate pastor of Queen of Apostles Parish, both in Alexandria. This article appeared in the January 19, 1995 issue of "The Arlington Catholic Herald."

Courtesy of the "Arlington Catholic Herald" diocesan newspaper of the Arlington (VA) diocese. For subscription information, call 1-800-377-0511 or write 200 North Glebe Road, Suite 607 Arlington, VA 22203.

Mommy keep me safe,
Mommy keep me warm,
Handle me with all your love,
Mommy keep me from harm.

I'm only six weeks old today,
This birthday gift to me,
A pair of bright blue eyes,
That someday you will see.
I've barely got ears,
A little puppy nose,
and at the end of my feet,
Little things called toes.
Looking forward to my life,
toys, teddy bears, snails,
and long fairy tales.

Where are we going mommy,
in a bath, on a bus ride or,
perhaps far away.
Where are we going being pushed
at all force.
How funny it feels passing through
doors,
people dressed in green,
if they hurt you mommy just scream.

What's happening mommy,
I'm starting to cry,
Mommy come quickly,
they're making me die,
Killing me slowly,
Pulling me apart,
everything inside of me
even my heart,
Bye mommy, good-bye
But how I wanted to see
the grass, the trees,
hear a sweet song,
feel a sweet breeze.

Bye mommy
good-bye
I love you
I really do
.
.
.
.
I just wish you could have loved me too.

No, it's not a choice,

it is a baby!