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Jun 1, 2007
well, it seems the usual political vote seekers are using militant vs. terrorist paranoia of our time to fuel their schemes
instead of standing for religious equality---

the Swiss are banning the building of Muslim minarets (small towers that are used for the traditional call to prayer),
and worse, as you'll see in the article from the BBC below:
Swiss religious intolerance is so strong
that almost all Muslims in their country
have to pray in shanty rickety old factory buildings & similar decrepit sites, no kiddin.'
---This will just hasten more extremism
& reactionary hate/distrust on all sides....

and it's interesting
when u think about
the famous SWISS bank accounts
that are so profitable to SWISS business/economy,
yet they are well known---if not LEGENDARY--
 to let everyone from
mafia kingpins to dirty politicians
to Nazis hide their money in those famous Swiss bank accounts
.....accounts yet no accountability
for helping criminals stash their profits, eh?

...the BBC article is pasted below....
Rob
=][=

Swiss Move to Ban Minarets
 By Imogen Foulkes
BBC News,  Berne
May 28, 2007
http://news.bbc.co.uk/2/hi/europe/6676271.stm

A row is brewing over religious symbolism in Switzerland.

Members of the right-wing Swiss People's Party,

currently the largest party in the Swiss parliament,
have launched a campaign to have the
building of minarets
banned.


They claim the minaret is not necessary for worship, but is rather a symbol of Islamic law, and as such incompatible with Switzerland's legal system.

Signatures are now being collected to force a nationwide referendum on the issue which, under Switzerland's system of direct democracy, would be binding.

The move has shocked Switzerland's 350,000 Muslims, many of whom have been campaigning for decades for more recognition for their faith.

In theory Switzerland is a secular state, whose constitution guarantees freedom of religious expression to all. In practice however mosques in Switzerland tend to be confined to disused warehouses and factories.

Across the country, there are only two small minarets, one in Zurich and one in Geneva, neither of which are permitted to make the call to prayer. In Switzerland's capital Berne, the largest mosque is in a former underground car park.

Plans rejected

In the small town of Langenthal, just outside Berne, plans to build a very modest minaret have been put on ice following thousands of objections.

Many Swiss think minarets have no place on their urban skylines

Langenthal's mosque is housed in a former paint factory on the outskirts of town.

Mutalip Karaademi, an ethnic Albanian who has lived in Switzerland for 26 years, was at first pleased when his proposal for a 5m-high (16.5ft) minaret was approved by the local authority.

But following a vociferous campaign against the plans, including a petition with thousands of signatures, the cantonal government in Berne delayed the project indefinitely.

"We are very disappointed," said Mr Karaademi. "We just wanted to do our mosque up a bit, with this small minaret and a tea room. We actually thought it might promote dialogue."

Mr Karaademi is also bitter at what he sees as unfair discrimination against his faith. "I even gave them a written undertaking that we would never make the call to prayer," he said. "They seem to think we are all criminals or terrorists - that's like saying all Italians are in the mafia."

Islamic law

But supporters of a ban on minarets say they have no intention of preventing anyone from practising their faith.

"We don't have anything against Muslims," said Oskar Freysinger, member of parliament for the Swiss People's Party.

"But we don't want minarets. The minaret is a symbol of a political and aggressive Islam, it's a symbol of Islamic law. The minute you have minarets in Europe it means Islam will have taken over."

Mr Freysinger's words may sound extreme, even paranoid, but this is a general election year in Switzerland, and the campaign against minarets is playing well with voters.

A recent opinion poll for one Swiss newspaper found that 43% of those surveyed were in favour of a ban on minarets.

"We have our civil laws here," insisted Mr Freysinger. "Banning minarets would send a clear signal that our European laws, our Swiss laws, have to be accepted. And if you want to live here, you must accept them. If you don't, then go back."

Growing resentment

It's a harsh message for Swiss Muslims, many of whom were born in Switzerland. There are fears that the campaign against minarets will provoke growing resentment against Swiss society.

"I think Swiss Muslims will be angry and bitter over this," said Reinhard Schulze, professor of Islamic Studies at Berne University. "And we know that anger and bitterness among a community can lead to radicalisation, even to militancy."

The Swiss government is extremely nervous about the prospect of militancy among Swiss Muslims; three cabinet ministers have already spoken out against the campaign to ban minarets.

There is also a growing fear that the debate will damage Switzerland's traditionally good relations with the Arab world.

But the Swiss People's Party is powerful. If the minaret campaign is, as some suspect, a vote-grabbing ploy ahead of October's general election, then it is a successful one; the party is riding high in the opinion polls.

A constitutional amendment forbidding minarets will have to be approved in a nationwide referendum. In the meantime, no minarets are being built anywhere in Switzerland; the controversy has created a situation in which no local planning officer wants to be the first to approve one.

In that respect, the People's Party may have got what it secretly wanted all along, an unofficial ban on minarets.

So for now, Switzerland's Muslims will continue to pray in abandoned buildings, many with the growing feeling that they are tolerated only as long as they remain invisible."

--
Always remember that you are absolutely unique.  
Just like everyone else ::: [ Margaret Mead ]
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Posted: Jun 1, 2007 5:26pm
Nov 20, 2006
well, I' ve always felt that the Quakers had a great atmosphere
to their ways-----
now they're creating a
PEACE journal
devoted to studying ways that

spirituality/religion can contribute to peace &
related subjects.
-----these 2 paragraphs looked great ;

see the rest below,
from
David's HUMANITY CHECK/
INTERFAITH PEACE project ::

1)
 "The Journal will address topics from any discipline that can illuminate its central concern for peace.
Perspectives on peace from any faith tradition and from secular perspectives are invited.
Members of the editorial board include the Plowshares professors from Manchester, Goshen, and Earlham colleges, as well as followers
of Islam and Judaism..
2) "Other board members include Gabriel Palmer-Fernandez,
professor of philosophy and religious studies at
Youngstown State University,
author of
The Encyclopedia of Religion and War,
and
Lucinda Peach, associate professor of philosophy
and Religion at American University,
author of "Is Violence Male?
The Law, Violence, and Women" in
Frontline Feminisms:
Women, War, and Resistance and
"Buddhism and Women's Human Rights in the Thai Sex Trade"
in Religious Fundamentalisms and
Women's Human Rights."
peace... see below....
rob
=][=
 
----- Original Message -----
Sent: Monday, November 20, 2006 1:07 PM
Subject: Quaker consortium announces on-line journal on religion, peace and conflict

Plowshares to Release
New Academic Journal

The Plowshares Peace Studies collaborative in Indiana will issue an open-access, online journal devoted to the discussion of religion as both a source of conflict in the world and a source of peace.

The Journal of Religion, Conflict, and Peace debuts in September 2007.

A recent survey of more than 900 publications on peace and justice revealed few that did much work on religion, conflict, and peace, and none with that sole focus. The Plowshares colleges (Earlham, Goshen, Manchester), rooted in the Historic Peace Church tradition of the Society of Friends, the Mennonite Church, and the Church of the Brethren, are well-qualified publishers for such a journal.

While religion creates conflict in some situations, it also is a resource for peace. In South Africa, for example, apartheid ideology proponents and resistance both drew heavily from religion. Many other conflicts are marked by some mix of religion as source of both conflict and peace.

The Journal will address topics from any discipline that can illuminate its central concern for peace. Perspectives on peace from any faith tradition and from secular perspectives are invited. Members of the editorial board include the Plowshares professors from Manchester, Goshen, and Earlham colleges, as well as followers of Islam and Judaism:

Other board members include Gabriel Palmer-Fernandez, professor of philosophy and religious studies at Youngstown State University, author of The Encyclopedia of Religion and War, and Lucinda Peach, associate professor of philosophy and Religion at American University, author of "Is Violence Male? The Law, Violence, and Women" in Frontline Feminisms: Women, War, and Resistance and "Buddhism and Women's Human Rights in the Thai Sex Trade" in Religious Fundamentalisms and Women's Human Rights.

Scholars and writers may send queries and electronic submissions for the journal to Julie Garber, managing editor, at jrcpeditor@plowsharesproject.org.  -Submissions for the inaugural issue are due March 1, 2007.

Lee A. Smithey, Ph.D. Assistant Professor Department of Sociology & Anthropology Peace and Conflict Studies, Chair Swarthmore College 500 College Avenue Swarthmore, PA 19081

Telephone: (610) 690-2064
Fax: (610) 328-7754
http://www.swarthmore.edu/SocSci/SocAnth
http://www.swarthmore.edu/SocSci/peace/

 
 


Humanity Check
Interfaith Peace and Reconciliation Project

The Humanity Check  mailing list is a private, unaffiliated volunteer project.  Mailings are selected which (God willing) address the need for Unity on the Planet, religious tolerance, justice and peace.  

People from every faith tradition (or none) are welcome.  Written contributions from every tradition (or none) are invited. 

In particular, in view of the present historical situation,  Humanity Check  seeks (God willing) to reach across obsolete cultural barriers, to honor the spiritual and moral contributions of Islam to Humanity, and the deep desire of Muslims for a just and peaceful World. 

TO SUBSCRIBE:  
If you wish to receive Humanity Check  mailings on an ongoing
basis, please reply to this Email, and include the word "Subscribe" in the
Subject Line of your reply. 
 

Assalaamu alaikum.  Shalom.  Namaste.  Peace. 
David L. Hoffman, Coordinator
Humanity Check 

Interfaith peace and reconciliation project 
 
No. 560, 122 Calistoga Road
Santa Rosa, CA 95409
 




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Posted: Nov 20, 2006 6:39pm
Apr 27, 2006
hey this is too cool ... a quiz on spirituality in Sci-Fi, from BeliefNet.com---
http://www.beliefnet.com/section/quiz/index.asp?sectionID=10000&surveyID=207
" It Came From Outer Faith:
Though no one's yet written a book on how to convert aliens,
some religions do accept
the idea of extraterrestrial intelligence.
Find out how much you know about the
intersection of faith and sci-fi "
fun stuff,
Rob
=][=
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Posted: Apr 27, 2006 5:30pm

 

 
 
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Author

Rob M.
male, age 109, open relationship
Rochester, NY, USA
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