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What is Lughnasadh? July 23, 2005 4:40 PM

Lughnasadh
From Wikipedia, the free encyclopedia.

Lughnasadh (or Lughnasa; modern Irish Lúnasa) is a Gaelic holiday celebrated on 1 August, during the time of the harvesting. Lugnasadh was one of the four main festivals of Celtic religion: Imbolc, Beltaine, Lughnasadh and Samhain. Lughnasadh means "Lugh's assembly", representing the last festival of the calendar, dedicated to Lugh, the Sun God of Celtic mythology. The name Lammas is also used, taken from an Anglo-Saxon and Christianized holiday occurring at the same time, that may or may not have a common origin. As the name (from loaf-mass, "loaves festival") implies, it is a feast of thanksgiving for bread, symbolizing the first fruits of the harvest. Lughnasadh festivals lasted from 15 July until 15 August. Aside from three days of religious rituals, the celebrations were a time for contests of strength and skill.

Some Irish people continue to celebrate the holiday with fires and dancing. Lughnasadh is also the modern Gaelic term for the month of August.

A festival corresponding to Lughnasadh appears to have been observed by the Gauls at least up to ca. the 1st century (see Coligny calendar), and 1 August as the national holiday of Switzerland with its traditional bonfires may indirectly go back to that tradition.

In neopaganism, Lughnasadh is one of the eight sabbats or solar festivals in the Wheel of the Year. It is the first of the three autumn harvest festivals, the other two being Mabon and Samhain. It commemorates the sacrifice and death of the Corn God; in its cycle of death, nurturing the people, and rebirth, the corn is thought of as an aspect of the Sun God. Some Neopagans mark the holiday by baking a figure of the God in bread, and then symbolically sacrificing and eating it.

Lughnasadh is often defined as a cross-quarter day midway between the summer solstice and the autumn equinox, which is half way through Leo (in the northern hemisphere) or Aquarius (in the southern hemisphere). Lughnasadh in the northern hemisphere coincides with Imbolc in the southern hemisphere. As a sabbat it is preceded by Midsummer and followed by Mabon.

There is a play by Brian Friel entitled Dancing at Lughnasa which has also been made into a 1998 movie.


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 July 23, 2005 4:43 PM

Colors: Gray, green, gold, yellow
Symbols: All grains, breads, threshing tools, athame
Date: Occurs 1/4 of a year after Beltaine. True astrological point is 15 degrees Leo, but tradition has set August 1st as the day it is typically celebrated. Since the Ancients Celts passed their days from sundown to sundown, the celebration would usually begin the night before on July 31st.


The turning of the wheel now brings us to Lughnasadh (LOO-nus-uh), also known by its medieval Christian name of Lammas, named in honor of the Celtic god Lugh, a name which means “light” or “shining.” Although somewhat confusing, we are not celebrating the death of Lugh (the God of light does not mythically die until the autumn equinox), but rather the funeral games that Lugh hosted to commemorate the death of his foster mother, Taillte. In Ireland, Lugnasadh is often called the "Tailltean Games". A common feature of the games were the "Tailltean marriages", rather informal and lasting only a year and a day or until next Lammas, at which time the couple would decide to continue the arrangement or stand back to back and walk away, thereby dissolving the marriage. The parish priest was not bothered to perform these trial marriages, they were usually performed by a poet, bard, priest or priestess of the Old Religion, or shanachie, and were very common into the 1500's. It is from this custom that our present-day Handfastings must come.

According to one of his many legends, Lugh was the last great leader of the Tuatha de Dannan. In one of the Tuatha’s victories, Lugh spared the life of Bres, a defeated enemy captain, in exchange for advice on ploughing, sowing, and reaping. He was seen as a multi-talented deity, being capable and quite good at all he undertook. The myths of Lugh include the prevalence of his many skills and the wedding of these skills to the potential or unrealized abundance of the land. According to the writing of Caesar, he was also regarded as the patron of all the arts, traveling, and influence in money and commerce. To the Romans, Lugh was seen as a counterpart to Mercury. Lugh is the son of Arianrhod, who is associated with sacred kingship and Three-fold Death. His wife’s name is Blodeuwedd, also known as the Flower Maiden.

Lughnasadh is the first of the three harvest Sabbats, Mabon and Samhain being the other two, which celebrates the ripening grains and corn. With the harvest so prevalent, Pagans see the theme of the sacrificed god motif emerge. His death is necessary for rebirth of the land to take place. Called by many names, “Green Man,” “Wicker Man,” “Corn Man” or just the “Spirit of Vegetation,” his essence begins to merge with the harvested crops, a sacrifice that will be realized with the new growth in the spring.

In old times, it was the duty of the King to sacrifice himself for the land, an idea that has been seen in the many legends of cultures both new and old, throughout recorded history. The gathering of the first crops of the year is also used to symbolize the success and extent of the power raised from the Beltane rites when the Sacred Marriage of the Lord and Lady took place. The theme of sexuality and reproduction is carried over into Lughnasadh as well to ensure the remainder of a good harvest.

This sabbat is also known as the celebration of bread. As bread was one of the main staples of our ancestors, the ripening of the grain was the cause for great celebration. The reaping, threshing and preparation of these breads spawned great ritual and ceremony to ensure bounty for the following year.

This time of the year finds us with fields to harvest, the first of a bountiful crop that will hold us through the winter months. Even though the hottest days of summer are upon us, we have but to observe to see that fall is just around the corner. Shadows are growing longer as the days slowly become shorter. Squirrels are busily gathering food for the coming winter. It is a time to begin canning produce from the garden, a time to save and preserve.

Some ideas for celebration include:

  • Sacrifice bad habits and unwanted things from your life by throwing symbols of them into the sabbat fire.

  • Bake a loaf of bread in the shape of a man and sacrifice him in your ritual. Make him a part of your feast but save a piece to offer the gods.

  • Take time to actually harvest fruits from your garden with your family. If you don’t have a garden, visit one of the pick-your-own farms in your area.

  • Include bilberries or blueberries in your feast; these were a traditional fruit, whose abundance was seen as an indicator of the harvest to come.

  • Gather the tools of your trade and bless them in order to bring a richer harvest next year.

  • Share your harvest with others who are less fortunate.

  • Decorate with sickles, scythes, fresh vegetables & fruits, grains, berries, corn dollies, bread. Colors are orange, gold, yellow, red and bronze.

And so the wheel turns.....


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 July 23, 2005 4:46 PM

lammas
image


July 31st Lughnasadh / Lammas

Lughnasadh means the funeral games of Lugh (pronounced Loo), referring to Lugh, the Irish sun god. However, the funeral is not his own, but the funeral games he hosts in honor of his foster-mother Tailte. For that reason, the traditional Tailtean craft fairs and Tailtean marriages (which last for a year and a day) are celebrated at this time.

This day originally coincided with the first reapings of the harvest. It was known as the time when the plants of spring wither and drop their fruits or seeds for our use as well as to ensure future crops.

As autumn begins, the Sun God enters his old age, but is not yet dead. The God symbolically loses some of his strength as the Sun rises farther in the South each day and the nights grow longer.

The Christian religion adopted this theme and called it 'Lammas ', meaning 'loaf-mass ', a time when newly baked loaves of bread are placed on the altar. An alternative date around August 5 (Old Lammas), when the sun reaches 15 degrees Leo, is sometimes employed by Covens.


Traditional Foods:
Apples, Grains, Breads and Berries.

Herbs and Flowers:
All Grains, Grapes, Heather, Blackberries, Sloe, Crab Apples, Pears.

Incense:
Aloes, Rose, Sandalwood.

Sacred Gemstone:
Carnelian.

Special Activities:
As summer passes, many Pagans celebrate this time to remember its warmth and bounty in a celebrated feast shared with family or Coven members. Save and plant the seeds from the fruits consumed during the feast or ritual. If they sprout, grow the plant or tree with love and as a symbol of your connection with the Lord and Lady. Walk through the fields and orchards or spend time along springs, creeks, rivers, ponds and lakes reflecting on the bounty and love of the Lord and Lady.

Blessed Be!


Copyright © 1997-99 Akasha, Herne and The Celtic Connection wicca.com. All rights reserved.  [ send green star]
 
Lughnasadh Greeting July 23, 2005 4:49 PM

http://www.dobhran.com/greetings/GRlugh.htm  [ send green star]
 
 July 26, 2005 7:37 PM

 
Food for Thought

Lammas is a festival of regrets and farewells, of harvest and
preserves. Reflect on these topics alone in the privacy of your
journal or share them with others around a fire. Lughnasad is one of
the great Celtic fire-festivals, so if at all possible, have your
feast around a bonfire. While you're sitting around the fire, you
might want to tell stories. Look up the myths of any of the grain
Gods and Goddesses mentioned above and try re-telling them in your
own words.

Regrets: Think of the things you meant to do this summer or this
year that are not coming to fruition. You can project your regrets
onto natural objects like pine cones and throw them into the fire,
releasing them. Or you can write them on dried corn husks (as
suggested by Nancy Brady Cunningham in Feeding the Spirit) or on a
piece of paper and burn them.

Farewells: What is passing from your life? What is over? Say good-
bye to it. As with regrets, you can find visual symbols and throw
them into the fire, the lake or the ocean. You can also bury them in
the ground, perhaps in the form of bulbs which will manifest in a
new form in spring.

Harvest: What have you harvested this year? What seeds have your
planted that are sprouting? Find a visual way to represent these,
perhaps creating a decoration in your house or altar which
represents the harvest to you. Or you could make a corn dolly or
learn to weave wheat. Look for classes in your area which can teach
you how to weave wheat into wall pieces, which were made by early
grain farmers as a resting place for the harvest spirits.

Preserves: This is also a good time for making preserves, either
literally or symbolically. As you turn the summer's fruit into jams,
jellies and chutneys for winter, think about the fruits that you
have gathered this year and how you can hold onto them. How can you
keep them sweet in the store of your memory?

http://www.schooloftheseasons.com/lammas.html
 
Lammas Hospitality Spell
Color of the day: Gray
Incense of the day: Lavender

Lammas has been characterized since prehistory as a time for the
sharing of bread. In the Celtic countries, clan chieftains were
obliged to be hospitable to all guests, even their enemies. The
sharing of food bonds people together. In humanity's deep past,
breaking bread together was an offering and acceptance of
friendship. In many ways, eating with others is a very intimate
event. Recall all of your first dates that began by dining out.
Wasn't that the most uncomfortable part of the evening? Create a
grand feast this Lammas, and invite as many as many people as your
home can hold. Be sure to include a few people who don't like you, a
few you don't like, and any people who have been quarreling with
each other. For your feast, bring the warm loaves of bread to the
table after everything else has been placed. Announce that you will
be passing the loaves so that everyone can break bread. While the
bread is being passed you may tell the story of Celtic hospitality—
how the sharing of bread is a symbol of peace and unity. End your
explanation with a simple prayer that will not offend anyone's
religious beliefs, or, depending on the size of your feast, allow
everyone a chance to also offer a prayer. The ending of yours might
sound something like this:

From the womb of Mother Earth comes bread,
From this gift we all are fed.
Sharing the creator's bounty together,
May generosity and peace be with us forever.

By: Edain McCoy
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