Shema Yisrael (or Sh'ma Yisroel or just Shema) "Hear, [O] Israel") are the first two words of a section of the Torah (Hebrew Bible) that is a centerpiece of the morning and evening Jewish prayer services. "Hear, O Israel: The Lord our God is one Lord", found in Deuteronomy 6:4.
Peace upon you, ministering angels, messengers of the Most High, of the Supreme King of Kings, the Holy One, blessed be He. Come in peace, messengers of peace, messengers of the Most High, of the Supreme King of Kings, the Holy One, blessed be He. Bless me with peace, messengers of peace, messengers of the Most High, of the Supreme King of Kings, the Holy One, blessed be He. May your departure be in peace, messengers of peace, messengers of the Most High, of the Supreme King of Kings, the Holy One, blessed be He.
This post was modified from its original form on 11 Feb, 16:16
[send green star]
Come let's go to the dwelling place of our Lord Come and bow before the Lord our God Jehovah Every heart that yearns for the chambers of our King Enter in and honor our Lord our God Jehovah
Arise O Lord Come in to Your resting place Your children sing And worship God our King Arise O Lord Come into Your resting place With joy we sing We worship God our King We worship God our King
All who seek who thirst for the presence of the Lord Enter in and worship the Lord our God Jehovah Lift your hands in the sanctuary of our God Lift your voice and extol the Lord our Majesty
We worship God our King We worship God our King We worship God our King
This post was modified from its original form on 01 Dec, 10:55
[send green star]
Jerusalem Day ( Yom Yerushalayim) is an Israeli national holiday commemorating the reunification of Jerusalem and the establishment of Israeli control over the Old City in 1967.
Zemirot are Jewish hymns, usually sung in the Hebrew or Aramaic languages, but sometimes also in Yiddish or Ladino. The best known zemirot are those sung around the table during on Shabbat and Jewish holidays. Some of the Sabbath zemirot are specific to certain times of the day, such those sung for the Friday evening meal, the Saturday noon meal, and the third Sabbath meal just before sundown on Saturday afternoon. In some editions of the Jewish prayerbook (siddur), the words to these hymns are printed after the opening prayer (kiddush) for each meal. Other zemirot are more generic and can be sung at any meal or other sacred occasion.
The words to many zemirot are taken from poems written by various rabbis and sages during the Middle Ages. Others are anonymous folk songs that have been passed down from generation to generation.
The history of religious Jewish music is about the cantorial, synagogal, and the Temple music from Biblical to Modern times. The earliest synagogal music was based on the same system as that used in the Temple in Jerusalem. According to the Mishna, the regular Temple orchestra consisted of twelve instruments, and the choir of twelve male singers.
The Mishnah is considered to be the first important work of Rabbinic Judaism and is a major source of later rabbinic religious thought.
A number of additional instruments were known to the ancient Hebrews, though they were not included in the regular orchestra of the Temple: the uggav (something like church organ).
After the destruction of the Temple and the subsequent diaspora of the Jewish people, music was initially banned. Later, these restrictions were relaxed. It was with the piyyutim (liturgical poems) that Jewish music began to crystallize into definite form. The cantor sang the piyyutim to melodies selected by their writer or by himself, thus introducing fixed melodies into synagogal music. The music may have preserved a few phrases in the reading of Scripture which recalled songs from the Temple itself; but generally it echoed the tones in the country and age in which the Jews lived, not merely in the actual borrowing of tunes, but more in the tonality on which the local music was based.
Selichot are Jewish penitential poems and prayers, especially those said in the period leading up to the High Holy Days, and on Fast Days. The Thirteen Attributes of God are a central theme throughout the prayers.