Two kinds of Jews against Zionism September 21, 2006 11:13 AM
Both were represented at the 12 August demonstration in Washington: there was a group of about a dozen or so ultra-Orthodox Jews, who oppose Zionism on religious grounds. Their argument is that the Jewish state is not to be restored until the coming of the Moshiach (the Anointed One, rendered as Messiah in Anglicized Hebrew, or Christos in Greek), and that the state of Israel is contrary to scripture. Scripturally, I actually think they're on solid ground, and Judaism, like Islam, is very much about religious law and about following written teachings.
The other are those Jews who are committed to fighting for peace and justice. The Jews have a long and proud tradition of working for equality, democracy, and peace. Of course, there are strong peace-and-justice currents within every religious group, but history shows that in the struggles for social justice, from the socialist movement of the mid-19th century right through the civil rights and peace movements in our own country, Jewish people have been disproportionately present. Not all of them today are anti-Zionist, but many are, and their numbers are growing. I'm proud to say that I number dozens of them among my friends. There were hundreds of them at the 12 August demonstration, not all together in one contingent, to be sure, but they were enthusiastic participants in the march and rally.
I also post t myspace, but it is filled with hasbaraniks.
No, you shouldn't be surprised about any Jewish peace groups. I can provide you with a long list.
Also, I used the term Zionist in another post at another group. Zionists are all Jews. Zionism is merely the belief in a Jewish homeland. There are Christian Zionists who are usually fundamentalist types (e.g., Jerry Falwell).
The Christian ZIonists would be happy if every Jew moved to the Holy Land and then was incinerated by an A-Bomb in the hope that the Messiah will make a speedy return.
I posted this quote from Rambam's Sefer HaMitzvos, which, interestingly enough, originally appeared in Arabic under the title "Kitab al-Farai'd"
Negative Mitzvah 227: It is forbidden to sell land in Eretz Yisrael permanently Leviticus 25:23 "The land shall not be sold forever"
The land of Eretz Yisrael is considered very special and we call it the "Holy Land." HaShem gave a special holiness even to the earth in Eretz Yisrael and called it "My Land." No one person may claim total ownership of land in Eretz Yisrael forever. It is HaShem's and He wants us to remember that He blesses us with property which is in our hands to care for, but we may not buy and sell it permanently.