Can Gender-Based Budgets Eliminate Gender Inequality?

Cross posted from UN Women

“Before I was housewife and was in charge of domestic work. One day I decided to change my life and I joined classes. For two years, I learned to read and to write. I also learned Arabic, calligraphy and plastic arts. Today, I create my own paintings and with the other women in my course, we decided to create a cooperative to better market our products,” says Fadma.

Fadma is a beneficiary of a programme being implemented by the Department of Literacy in Morocco, one of five pilot departments that have adopted a results-based approach and that are integrating gender-responsive planning and budgeting by using performance indicators that take gender and women’s need and concern into account.

Gender responsive budgets ensure that the allocation of public resources benefits women and men equally. Gender-responsive budgeting (GRB) determines how public funds are spent and who benefits from them. It takes into account the different needs and contributions of women and men within existing revenues and allocations and calls for adjusting budget policies in a way that contributes to advancing gender equality and women’s empowerment.

The Department of Literacy now conducts budget planning of its programmes based on its “targets” which are largely women, who now constitute 85 percent of the beneficiaries of such literacy programmes in Morocco.

This approach, which began in 2009, has allowed the Department to better adapt to the needs of its beneficiaries. As a result, several different programmes are also being developed according to age (15-24; 25-45 years and 45+), as well as employment status (employee or looking for employment).

UN Women’s efforts on GRB focus on highlighting best practices and adopting collective approaches, working closely with finance ministries and civil society.

A testimony to Morocco’s commitment to GRB, a gender budget statement or gender report has been drafted annually in the country since 2006 and presented as an annex to the Finance Bill. The report was the result of a partnership between UNIFEM (one of UN Women’s predecessor organizations) and the Government, aimed at incorporating a gender perspective into the national budget reform process. The report reinforces accountability to meet the Government’s commitments on gender equality.

“Morocco is one of the leading countries in the field of gender-responsive budgeting,” said the UN Women Regional Director of the Arab States, Sameera al-Tuwaijiri, hailing the country’s efforts to bridge the gender gap.

Ongoing efforts have resulted in GRB being progressively anchored in Morocco’s budget reform process, with five pilot line ministries applying GRB programming and 27 ministries taking part in the preparation of the gender report. Since 2011, the gender report has also included an analysis from multiple sectors which measures progress made by Morocco towards implementing international human rights standards and obligations.

Other results of advocacy are also evident. Experimentation with results-based and gender-responsive public finance management for more than 10 years in Morocco also resulted in the adoption of a new organic law of finance (akin to a financial Constitution), approved in December 2013, which legally institutionalizes gender equality throughout budget processes. Taking the GRB processes a step forward, the new legislation explicitly mentions that gender equality must be taken into account in the definition of objectives, results and indicators of performance of the line budgets. The new organic law also institutionalizes the Gender Report as an official document that is part of the annual Finance Bill an important achievement.

The work on gender-responsive budgeting is firmly anchored in the country’s new Constitution in July 2011, which was a breakthrough, and included provisions on gender equality and access to decision-making bodies. Article 19 explicitly enshrines gender equality in the enjoyment of civil, political, economic, social, cultural and environmental rights. The constitutional changes also expanded the role of Parliament and civil society in public policy processes and enshrined the supremacy of international human rights instruments over national legislation.

Following the adoption of Morocco’s new Constitution, in November 2012 UN Women supported meetings such as the high-level conference in Marrakech, which brought together nearly 250 participants from over 30 countries. At the meeting, the UN Resident Coordinator in Morocco, Bruno Pouezat, highlighted the success of the Moroccan experience in GRB and the greater impetus it has within the new Constitution. He also underlined the UN’s support of countries’ efforts to integrate the gender approach in their budgets, considering this to be an essential mechanism to foster the principles of transparency in public policies.

Photo: A beneficiary of the Lalla Fatima Zahra Alaazizia Complex that supports women survivors of violence, connects them with hospitals, courts and other services and provides them with vocational training for the workplace. Fez, 2012. Credit: UN Women.


Janis K.
Janis K.2 years ago

Thanks for sharing

A F.
Athena F.2 years ago

thank you

Karen G.2 years ago

Thanks for sharing

Franck Rio
Frank R.2 years ago

Thank you

sheila h.
sheila haigh2 years ago


There is absolutely nothing about ‘women and hell’ in the entire Sura. There is nothing at all resembling any of your “quotes” in the entire Qu’ran. In fact there is much throughout the Qu’ran about women’s rights, e.g. rights to inheritance, rights to divorce settlements, rights to own property, etc., which were denied by law to women in western societies until over 1300 years later and then only granted after long-fought battles in legislatures.

Before you make “quotes” in future, may I recommend you find an authoritative source and check your “facts”? Your comment had nothing whatsoever to do with the article. Bravo Morocco.

sheila h.
sheila haigh2 years ago


“136 – Say ye, “We believe in Allah (Arabic for ‘God’, used by Christians as well as Muslims) , and that which has been sent to us and that which has been sent to Ibrahim (Abraham), to Ismail (Ishmael), to Ishaq (Isaac), to Ya’qub (Jacob), and their descendents; in that which has been given to Musa (Moses), and to Isa (Jesus); all that which had been given to other apostles, from their Lord! No difference do we make between them; all of them do we revere.”

“177 – (Virtue lies) (vi) in lovingly expending wealth, in spite of one’s own needs, on those of kith; the guardianless, the handicapped, the homeless, those who (are obliged to) ask, those who are yolked in helplessness. (vii) in ever-readiness to do one’s duty, and (viii) to fulfil one’s every obligation. (ix) Those who keep to promises when promises they’ve made; (x) those who persevere amidst adversity and pain – as long as these do last – these are the truly virtuous – these are the ones who earn respect.”

sheila h.
sheila haigh2 years ago

Phil A. – Perhaps you would like to tell us which version or translation of the Qu’ran you take your “quotes” from? There are no books or Suras with the titles you have used.

The only Sura that bears a name with even a remote resemblance to those you mention is Baqarah, from the Medinan Suras, and it contains absolutely nothing at all resembling anything you have quoted – nor does anywhere else in the Qu’ran. Baqarah looks at all the Old Testament prophets and gives guidance on matters of fasting, pilgrimage, inheritance, how to behave honourably towards others (of all faiths), and how the word of God/Allah should not be perverted, etc. etc., e.g.;

“77 – Do they not understand that Allah is indeed aware of what they fain would hide, and what they would declare?

78 – Among them abound illiterates who know nothing of the Book except what they would like to find in it – they do nothing but conjecture.

79 – O woe to those who fabricate the Law themselves and say, “This is from Allah”, so that they may make paltry gain thereby! Woe to them for what they fabricate! Woe to them for what they earn thereby!”, and;

“136 – Say ye, “We believe in Allah (Arabic for ‘God’, used by Christians as well as Muslims) , and that which has been sent to us and that which has been sent to Ibrahim (Abraham), to Ismail (Ishmael), to Ishaq (Isaac), to Ya’qub (Jacob), and their desce

Alexandra Rodda
Alexandra Rodda2 years ago

Compare Morocco with Saudi Arabia.........
Not all Muslims are stuck in Medieval times.

Panchali Yapa
Panchali Yapa2 years ago

Thank you

Fi T.
Fi T.2 years ago

The change in general gender status is in need