In their efforts to educate and to engage in civil disobedience in the name of noble causes, abolitionists and suffragists endured ridicule, anger, imprisonment, and death threats, both from the establishment itself, and also from counter-movements made up of citizens with an interest in maintaining the current situation.
Nobody minded a quiet abolitionist or suffragist. Respecting “everyone’s personal choice” with deferent silence was deemed “moderate and respectable” by those vested in the status quo. Challenging the injustice with moral education was called “self-righteous,” “offensive,” “extremist,” and “off-putting.”
Take, for example, the following quote from 1847, in which human slavery proponent Joseph W. Lesesne criticizes anti-slavery advocates and the abolitionist movement:
“[The abolitionists'] conduct has been most atrocious. No language is strong enough to denounce it. The shameless impudence with which they have trampled the Constitution under their feet, and their mean and despicable contrivances to deprive us of our Slave property ought to be held up to the scorn of the whole Union.”
The more direct and unequivocal an advocate’s position, the more resistance he or she encountered.
And so it is with vegans today. Despite the fact that we stand so clearly on the side of justice for all sentient beings, we can expect to encounter resistance most of the time. As strong vegan educators and advocates, we can expect to be dismissed, ignored, misrepresented, and to be subjected to whatever treatment those opposing us believe would be most effective at discouraging our efforts. Recognizing and accepting this situation for what it is, and realizing that other successful social justice movements faced similar resistance and criticism over spans of decades, can help us persist in our efforts over decades as well.
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