Ego and Personality
Scattered clues wouldnít be enough to keep a seeker on the path. A path implies a sequence of events. In this case, since God-consciousness is an inner state, so are the events along the way. One experiences firsthand that ego and personality donít have to dominate oneís life.
The things they stand for Ė and tenaciously refuse to let go of Ė give way to a higher vision. As a model of God-consciousness, Jesus exhibited love, compassion, peace, humility, and intimate knowledge of spiritual truth. All these factors are far removed from the activity of the ego and personality, which focus on limited personal aims like money, possessions, social status, and all manner of hidden fears and anger.
The egoís stake in its own interests is so powerful, backed up by years of conditioning and inner propaganda, that we may only hear its voice warning us that trying to become spiritual will be disastrous. We will become vulnerable on every front, giving a free hand to fear, aggression, outside enemies, and irrationality.
In a sense, this warning is correct, but only from the egoís point of view. Higher consciousness seems to spell the end of lower consciousness; therefore, itís logical for the status quo to fight hard against its own extinction.
The soul possesses another viewpoint. It knows that it is real, but also that it has no intention of annihilating the ego and the personality. Transformation isnít a war, and the soul never uses psychological violence. After all, no violence is required for a three-year-old child to grow into a four-year-old, with all the inner changes that implies.
The chasm between literacy and illiteracy is huge; the two states have nothing in common, so we canít force one to turn into the other. We trust in the process of development, and the same holds true for spiritual growth. The more spontaneous it is, the more genuine.
Adapted from The Third Jesus: The Christ We Cannot Ignore, by Deepak Chopra (Harmony Books, 2008).